تفسير _بسم_الله_الرّحمن_الرّحيم

1/4/2017

Pazhuheshnameh   ﺗﻔﺳﻳﺭ ﺑﺳﻡﷲﺍﻟﺭّﺣﻣﻥﺍﻟﺭّﺣﻳﻡ

_ ﺗﻔﺴﻴﺮ ﺭﺣﻤﻦ ﻭ ﺭﺣﻴﻢ ٤ ﻫﻴﮑﻞ ﻣﺒﺎﺭﮎ ﻣﻔﻬﻮﻡ ﺭﺣﻤﺖ ﺭﺍ ﻣﻮﺭﺩ ﺑﺤﺚ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ ﻭ ﺁﻧﺮﺍ ﺑﻪ ﺩﻭ ﺩﺳﺘﻪٴ ﺭﺣﻤﺖ ﺫﺍﺗﻰ ﻭ ﺻﻔﺎﺗﻰ ﻳﺎ ﻓﻴﺾ ﺍﻗﺪﺱ ﻭ ﻓﻴﺾ ﻣﻘﺪّﺱ ﺗﻘﺴﻴﻢ ﻣﻴﻔﺮﻣﺎﻳﻨﺪ. ﺑﻪ ﻓﺮﻣﻮﺩﻩٴ ﻣﺒﺎﺭﮎ ﻫﺮ ﻳﮏ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﺧﻮﺩ ﺑﻪ ﺩﻭ ﺩﺳﺘﻪٴ ﻋﺎﻡ ﻭ ﺧﺎﺹّ ﺑﺨﺶ ﻣﻴﮕﺮﺩﻧﺪ. ﺩﺭ ﺁﺧﺮ ﻟﻮﺡ ﻣﺒﺎﺭﮎ ﺑﻴﺎﻥ ﻣﻴﻔﺮﻣﺎﻳﻨﺪ ﮐﻪ ﻣﺮﺍﺩ ﺍﺯ ﺭﺣﻤﻦ ﻭ ﺭﺣﻴﻢ ﺩﺭ ﻋﺒﺎﺭﺕ ﺑﺴﻢ ﷲ ﺍﻟﺮّﺣﻤﻦ ﺍﻟﺮّﺣﻴﻢ ﺩﻭ ﺻﻮﺭﺕ ﻋﺎﻡ ﻭ ﺧﺎﺹّ ﻓﻴﺾ ﺍﻗﺪﺱ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﻓﻘﻂ ﺍﺷﺎﺭﻩ ﻣﻴﻔﺮﻣﺎﻳﻨﺪ ﮐﻪ ﺑﻘﻴﻪٴ ﺳﻮﺭﻩٴ ﻓﺎﺗﺤﻪ ﺗﺸﺮﻳﺢ ﺩﻭ ﺻﻮﺭﺕ ﻓﻴﺾ ﻣﻘﺪّﺱ ﺍﺳﺖ. ﺩﺭ ﻧﺘﻴﺠﻪ ﻋﺒﺎﺭﺕ ﺭﺣﻤﻦ ﻭ ﺭﺣﻴﻢ ﺻﺮﻓﺎً ﺍﺷﺎﺭﻩ ﺑﻪ ﻓﻴﺾ ﺍﻗﺪﺱ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫﻤﺎﻥ ﺭﺣﻤﺖ ﺫﺍﺗﻰ ﺍﺳﺖ ﻭ ﻧﻪ ﺭﺣﻤﺖ ﺻﻔﺎﺗﻰ. ﺭﺣﻤﻦ ﻋﺒﺎﺭﺕ ﺍﺯ ﻓﻴﺾ ﺍﻗﺪﺱ ﻋﺎﻡّ ﺍﺳﺖ ﻭ ﺭﺣﻴﻢ ﻋﺒﺎﺭﺕ ﺍﺯ ﻓﻴﺾ ﺍﻗﺪﺱ ﺧﺎﺹّ. ﻓﻴﺾ ﺍﻗﺪﺱ ﻋﺒﺎﺭﺕ ﺍﺯ ﺍﻓﺎﺿﻪٴ ﺍﻳﺠﺎﺩ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﻴﺾ ﻣﻘﺪّﺱ ﻣﺮﺑﻮﻁ ﺑﻪ ﻅﻬﻮﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺮ ﺍﺳﺎﺱ ﺧﺼﻮﺻﻴّﺎﺕ ﻭ ﻣﺎﻫﻴّﺎﺕ ﺍﺳﺖ. ﻓﻴﺾ ﺍﻗﺪﺱ ﻋﺎﻡّ ﺑﻄﻮﺭ ﻣﺴﺎﻭﻯ ﺷﺎﻣﻞ ﻫﻤﻪٴ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳﺖ ﮐﻪ ﺑﻪ ﺁﻥ ﺍﻓﺎﺿﻪٴ ﻓﻴﺾ ﻣﻴﮑﻨﺪ. ﺍﻣّﺎ ﻓﻴﺾ ﺍﻗﺪﺱ ﺧﺎﺹّّ ﺑﻪ ﻣﺮﺍﺗﺐ ﮔﻮﻧﺎﮔﻮﻥ ﻭﺟﻮﺩ ﻭ ﻅﻬﻮﺭ ﺁﻥ ﺩﺭ ﻣﺮﺍﻳﺎﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺘﻮﺟّﻪ ﺍﺳﺖ . ﺩﺭ ﻋﺎﻟﻢ ﺗﺸﺮﻳﻊ ﻧﻴﺰ ﻓﻴﺾ ﺍﻗﺪﺱ ﺧﺎﺹ ﻋﺒﺎﺭﺕ ﺍﺯ ﻭﺣﻰ ﺍﻟﻬﻰ ﺑﻪ ﺍﻧﺒﻴﺎء ﺍﻟﻬﻰ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﻴﺾ ﺍﻗﺪﺱ ﻋﺎﻡ ﺷﺎﻣﻞ ﻓﻴﺾ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺆﻣﻨﺎﻥ ﻭ ﻣﺪﻧﻴّﺖ ﺑﺪﻳﻊ ﺍﺳﺖ. ﺑﺎ ﺍﺳﺘﻨﺎﺩ ﺑﻪ ﺁﺛﺎﺭ ﺣﻀﺮﺕ ﺭﺏّ ﺍﻋﻠﻰٰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﻧﻴﺰ ﻓﻴﺾ ﺍﻗﺪﺱ ﺍﺷﺎﺭﻩ ﺑﻪ ﺭﺗﺒﻪٴ ﻣﺸﻴّﺖ ﺍﻭّﻟﻴﻪ ﺍﺳﺖ ﮐﻪ ﻣﺼﺪﺭ ﻭﺟﻮﺩ ﺍﺳﺖ ﺩﺭﺣﺎﻟﻴﮑﻪ ﻓﻴﺾ ﻣﻘﺪّﺱ ﺍﺷﺎﺭﻩ ﺑﻪ ﺭﺗﺒﻪٴ ﺍﺭﺍﺩﻩ ﺍﺳﺖ ﮐﻪ ﻣﺼﺪﺭﻣﺎﻫﻴّﺖ ﺍﺳﺖ. ﺑﺪﻳﻦﺍﻋﺘﺒﺎﺭ ﺭﺣﻤﻦ ﻭ ﺭﺣﻴﻢ ﺑﻪ ﺍﺷﮑﺎﻝ ﮔﻮﻧﺎﮔﻮﻥ ﺑﺎﺯ ﺑﻪ ﺣﻘﻴﻘﺖ ﻣﺸﻴّﺖ ﺍﻭّﻟﻴﻪ ﻭ ﺍﺳﻢ ﺍﻋﻈﻢ ﺣﻀﺮﺕ ﺑﻬﺎءﷲ ﺭﺍﺟﻊ ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﭘﺎﻳﺎﻥ ﺍﻳﻦ ﺑﺤﺚ ﺑﺎﻳﺪ ﺗﻮﺟّﻪ ﻧﻤﻮﺩ ﮐﻪ ﭼﻮﻥ ﺑﺴﻢﷲ ﺍﻟﺮّﺣﻤﻦ ﺍﻟﺮّﺣﻴﻢ ﺭﻣﺰ ﻭ ﻧﺸﺎﻧﻰ ﺍﺯﺍﺳﻢ ﺍﻋﻈﻢ ﺍﻟﻬﻰ ﺍﺳﺖ ﺑﺪﻳﻦﺟﻬﺖ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﺗﺤﻘّﻖ ﻭ ﺍﮐﻤﺎﻝ ﺑﺸﺎﺭﺕ ﺍﻟﻬﻰ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭ ﻣﺒﺎﺭﮎ ﻫﻤﺎﻥ ﻣﻔﻬﻮﻡ ﺑﻪ ﺷﮑﻠﻬﺎﻯ ﮔﻮﻧﺎﮔﻮﻧﻰ ﺁﺷﮑﺎﺭ ﻣﻴﮕﺮﺩﺩ ﻭ ﺷﺎﻳﺪ ﺑﺪﻳﻦﺟﻬﺖ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺁﺛﺎﺭ ﺣﻀﺮﺕ ﺑﻬﺎءﷲ ﻋﻨﻮﺍﻥ ﺍﻟﻮﺍﺡ ﻣﺒﺎﺭﮎ ﻣﺤﺪﻭﺩ ﺑﻪ ﻳﮏ ﻋﺒﺎﺭﺕ ﺧﺎﺹّ ﻧﻤﻴﮕﺮﺩﺩ. ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﻧﻈﺮﻯ ﮐﻮﺗﺎﻩ ﺑﻪ ﺑﻴﺎﻧﺎﺕ ﺣﻀﺮﺕ ﺍﻋﻠﻰٰ ﻭ ﺣﻀﺮﺕ ﻋﺒﺪﺍﻟﺒﻬﺎء ﻭ ﻧﻴﺰ ﺁﺛﺎﺭ ﺷﻴﺦ ﺍﺣﻤﺪ ﺍﺣﺴﺎﺋﻰ ﺑﺨﻮﺑﻰ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺭﺍ ﺁﺷﮑﺎﺭ ﻣﻴﮑﻨﺪ ﮐﻪ ﺳﺮﺁﻏﺎﺯ ﻗﺮﺁﻥ ﮐﺮﻳﻢ ﺑﺮﺍﺳﺘﻰ ﺟﺎﻣﻊ ﺟﻤﻴﻊ ﺣﻘﺎﺋﻖ ﺭﻭﺣﺎﻧﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻋﺼﺮ ﺑﺪﻳﻊ ﺭﻣﺰ ﺁﻥ ﺁﺷﮑﺎﺭ ﮔﺮﺩﻳﺪ. ۱۹۹۸ ﻣﻰ ۲۸ ﻧﺎﺩﺭ ﺳﻌﻴﺪﻯ  ﻧﮕﺎﺭﻧﺪﻩ ﺍﺯ ﺍﺳﺘﺎﺩﻋﺰﻳﺰ ﺧﻮﺩ ﺩﮐﺘﺮ ﺷﺎﭘﻮﺭ ﺭﺍﺳﺦ٬ ﺩﮐﺘﺮ ﻣﺤﻤّﺪ ﺍﻓﻨﺎﻥ ﻭ ﺩﮐﺘﺮ ﺍﺳﮑﻨﺪﺭﻫﺎﺋﻰ ﮐﻪ ﻭﻯ ﺭﺍ ﻣﺮﻫﻮﻥ ﻟﻄﻒ ﻭ ﻣﺤﺒّﺖ ﺑﻰ ﺩﺭﻳﻐﺸﺎﻥ ﻓﺮﻣﻮﺩﻧﺪ ﺧﺎﺿﻌﺎﻧﻪ ﺳﭙﺎﺳﮕﺰﺍﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﺧﺎﺩﻣﺎﻥ ﻣﺆﺳّﺴﻪٴ ﻣﻌﺎﺭﻑ ﺑﻬﺎﺋﻰ ﻭ ﺟﻨﺎﺏ ﺭﻭﺡﷲ ﺧﻮﺷﺒﻴﻦ ﮐﻪ ﻫﻤﻮﺍﺭﻩ ﻣﺸﻮّﻕ ﻭﻯ ﺑﻮﺩﻩ ﺍﻧﺪ ﺗﺸﮑّﺮ ﻣﻰﮐﻨﺪ. 

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