The Last Pope!
D THE PROPHECY OF ST MALACHY
The most famous and best known prophecies about the popes are those attributed to St. Malachy, a medieval Irish priest and Kabbalist. In 1139 he went to Rome to give an account of the affairs of his diocese to the pope, Innocent II, who promised him two palliums for the metropolitan Sees of Armagh and Cashel. While at Rome, he received (according to the Abbot Cucherat) the strange vision of the future wherein was unfolded before his mind the long list of illustrious pontiffs who were to rule the Church until the end of time. The same author tells us that St. Malachy gave his manuscript to Innocent II to console him in the midst of his tribulations, and that the document remained unknown in the Roman Archives until its discovery in 1590 (Cucherat, "Proph. de la succession des papes", ch. xv). They were first published by Arnold de Wyon,
However the prophecies of St Malachy have not come without controversy. Part of the prophecy may be a forgery which was fabricated around 1590. We say forgery meaning that over half of the prophecies, the first seventy or so predictions, are vaticinia ex eventu (prophecy from the event). It seems someone irrevocably altered the original medieval document and the original is either hidden away or lost to history. The first known publication of the “Malachy Prophecy of the Popes” was in Arnold de Wion’s massive eighteen-hundred-page volume entitled Lignum Vitae (Tree of Life), which was published in 1595. That text will be presented and examined below. Even though we have good reason to believe a much older document is still visible, we must accept that the earliest instance of the prophecy surfaced nearly four hundred years after its alleged origin in 1139. Despite the legend which pleads it was locked away in a musty Vatican vault those four hundred years, the skeptics still have valid points. Even so, it very well could be the work of Saint Malachy coarsely corrupted by a forger. Of course, this would fall neatly in line with the Roman Catholic practice demonstrated by the Donation of Constantine and Pseudo–Isidorian Decretals. Alternatively, some have suggested it was partially the work of Nostradamus cleverly disguised to protect his identity. While the identity of the actual prophet remains unclear, the author was a prophet whether he knew or not.
The prophecy follows the descriptions and details found in a work on the history of the popes by Onuphrius Panvinius: Epitome Romanorum Pontijicum usque ad Paulum IV, printed in Venice in 1557. The prophecy transparently follows this reference work. O’Brien argued, “Any person who opens this work and compares the account of the popes in it from Celestine II to Paul IV, with the corresponding part of the ‘Prophecy of St. Malachy’ will come to the conclusion that the writer of the latter, if not Panvinius himself, must have been someone who followed Panvinius’ account rather too closely.” However the exciting news is that the prophecy of the popes, although tainted, is still a genuine prophecy. Despite the superficial insincerity detectable in the first section of “prophecies,” the post publication predictions show astonishing fulfilments. We have no critical analysis to explain away the sometimes jaw-dropping, post- 1595 fulfilments. Indeed, we are currently at 111 out of 112 and believers argue they seem to have increased in precision over time
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