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157

captivity

master’s religion, but the

Jews were unwilling to

propagate on those terms,

so an exception had to be

made. Non-Jewish slaves

were not granted the same

concessions, so they loathed

the Jews, which was nothing

new; ever since Alexander the

Great conquered the East,

non-Jews who lived there had

always resented the Jews and

the special treatment that

they demanded, appealing

each time to prerogatives that

they had won under Persian

rule. It was one thing if they

all fell, Greeks and Jews alike,

under foreign—Persian—

dominion, but another thing

altogether if the Jews came

under Greek sway but for

centuries refused to accept it.

Since both the Greeks and the

Jews had fallen under Roman

dominion, the Jews regarded

Rome as a Babylon, paying

it homage in practice more

zealously than did the Greeks.

The female slaves, incidentally,

were glad to turn Jewish:

they knew that Jews, unlike

Greeks or Romans, would

never abandon a child. There

were even some male slaves

who converted, calculating

that the Jewish communities

would contribute to their

manumission, and there

were indeed some cases of

Jewish converts freed in this

manner. The only thing that

may have given them pause

was circumcision, a painful

procedure for an adult, and

not without danger. The

women, though, were not

threatened with clitoral

resection, since the Roman

Jews did not demand it, so

there were droves of Syrian,

Greek, Arab, Abyssinian,

Egyptian, German, Gallic,

Hispanic, Thracian, Illyrian,