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158

györgy spiró

and female slaves of other

origins who became Jewish in

Rome, to the greater glory of

the One and Only God, giving

birth to Jewish children in the

zigzag ghetto of Far Side. And

since the Transtiberim—which

was not even fenced in at that

time, already considered part

of the city by government

bodies, albeit unofficially—

was inhabited not only by

Jews but also by people of

various conquered nations,

for the surplus daughters

who became Jewish converts

it was often only a matter

moving a few houses away,

so they were even able to visit

their parental households,

should they so wish. Not that

they had much wish to: their

non-Jewish families were

generally more than happy

to be rid of them, and they

made that quite clear. In any

case, the women became

part of the husband’s family

forever, with no ties of any

kind to their parents’ family—

on that score, Roman and

Jewish laws were in accord.

A girl who converted to the

bosom of the One and Only

God could only be thankful

that her parents had not cast

her out as prey for wolves or

men, or strangled her at birth.

That is how a Jewish Diaspora

took root in the capital of the

empire.

Joseph considered it an

injustice that he must live

on foreign soil, as technically

speaking everyone who did

not live in the Holy Land

was unclean, and that was

a blemish no water could

wash away. But, then, it was

not the first time this had

happened in Jewish history,

he said, and he pointed out

to Uri that the Roman Jews