کسروی و بهائیگری او
ﺧﻮﺩ ﺁﺳﻤﺎﻥ ﻫﺴﺘﻰ ﺭﺍ ﺑﻠﻨﺪ ﻧﻤﻮﺩ ﻭ ﺑﻪ ﺳﺘﺎﺭ ﻫﺎﻯ ﺩﺍﻧﺎﻳﻰ ﺑﻴﺎﺭﺍﺳﺖ ... ﺍﻭﺳﺖ ﺩﺍﻧﻨﺪﻩ ﻭ ﺑﺨﺸﻨﺪﻩ ﻭ ﺍﻭﺳﺖ ﭘﺎﮎ ﻭ ﭘﺎﮐﻴﺰﻩ ﺍﺯ ﻫﺮ ﮔﻔﺘﻪ ﻭ . ﺷﻨﻴﺪﻩ ﺑﻴﻨﺎﻳﻰ ﻭ ﺩﺍﻧﺎﻳﻰ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﺭﺍ ﺩﺳﺖ ﺍﺯ ﺩﺍﻣﻦ ﺷﻨﺎﺳﺎﻳﻰ ﺍﻭ . ﮐﻮﺗﺎﻩ ﻫﺴﺘﻰ ﻭ ﺁﻧﭽﻪ ﺍﺯ ﺍﻭ ﻫﻮﻳﺪﺍ ﺍﻳﻦ ﮔﻔﺘﺎﺭ ﺭﺍ ﮔﻮﺍﻩ . ٢ ﺟﺎﻯ ﺩﺭ ﺩﻳﮕﺮﻯ ﻣﻰ ﻧﻮﻳﺴﺪ : ﻫﺮ ﮐﻪ ﺍﺩﻋﺎﻯ ﺷﻨﺎﺳﺎﺋﻰ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﻨﻤﺎ ﻳﺪ ﺟﺎﻫﻞ ﺗﺮﻳﻦ ﻣﺮﺩﻣﺎﻥ ﺍﺳﺖ . ّﺗﻤﺎﻡ ﺫﺭﺍﺕ ﻋﺎﻟﻢ ﺍﻭ ﺭﺍ ﺗﮑﺬﻳﺐ ﻣﻰ ﮐﻨﻨﺪ ﻭ ﺯﺑﺎﻥ ﺭﺍﺳﺘﮕﻮ ﻭ ﺍﻣﻴﻦ ﻣﻦ ﮔﻮﺍﻩ ﺁﻧﺴﺖ . ٣ ) ﺗﺮﺟﻤﻪ ( ﻧﻪ ﺗﻨﻬﺎ ﻣﺮﺩﻡ ﻋﺎﺩﻯ ﺑﻠﮑﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎء ﻧﻴﺰ ﻗﺎﺩﺭ ﺑﻪ ﺷﻨﺎﺳﺎﺋﻰ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴﺘﻨﺪ ﻭ ﺑﺮ ﺍﻳﻦ ﻧﮑﺘﻪ ﺍﻋﺘﺮﺍﻑ ﻭ ﺍﻗﺮﺍﺭ ﻣﻰ . ﮐﻨﻨﺪ ﺍﺯ ﺑﻬﺎءﺍﻟﻠﻪ ﺍﺳﺖ ﺩﺭ ﮐﺘﺎﺏ ﺍ ﻳﻘﺎﻥ : ﺟﻤﻴﻊ ﺍﻧﺒﻴﺎء ﻭ ﺍﻭﺻﻴﺎء ﻭ ﻋﻠﻤﺎء ﻭ ﻋﺮﻓﺎء ﻭ ﺣﮑﻤﺎ ﺑﺮ ﻋﺪﻡ ﺑﻠﻮﻍ ﻣﻌﺮﻓﺖ ﺁﻥ ﺟﻮﻫﺮﺍﻟﺠﻮﺍﻫﺮ ] [ ﺧﺪﺍﻭﻧﺪ ﻭ ﺑﺮ ﻋﺠﺰ ﺍﺯ ﻋﺮﻓﺎﻥ ﻭ ﻭﺻﻮﻝ ﺁﻥ ﺣﻘﻴﻘﺔﺍﻟﺤﻘﺎﻳﻖ ] [ ﺧﺪﺍﻭﻧﺪ ّﻣﻘﺮ ﻭ ﻣﺬﻋﻨﻨﺪ ] ﺍﻋﺘﺮﺍﻑ ﺩﺍﺭﻧﺪ [. ﺍﺯ ﺍﻳﻦ ﻗﺒﻴﻞ ﺑﻴﺎﻧﺎﺕ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ ﻭ ﻣﻰ ﺗﻮﺍﻥ ﻧﻈﺎﻳﺮ ﺁﻥ ﺭﺍ ﺩﺭ ﻫﺮ ﻳﮏ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﻫﺎﻯ ﺍﻟﻮﺍﺡ ﻳﺎ ﺑﻴﺎﻧﺎﺕ ﺑﻬﺎءﺍﻟﻠﻪ ﻭ ﻋﺒﺪﺍﻟﺒﻬﺎء ﻳﺎﻓﺖ . ّﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﻴﺰ ﺣﺘﻰ ﺑﻪ ﺻﻔﺎﺗﻰ ﻣﺜﻞ ﺩﺍﻧﺎ ﻭ ﺑﻴﻨﺎ ﻭ ﺗﻮﺍﻧﺎ ﻭ ﺗﻮﺍﻥ ﺷﻨﺎﺧﺖ . ﺻﻔﺎﺕ ﺳﺎﺧﺘﮥ ﺫﻫﻦ ﻭ ﻓﮑﺮ ﻣﺎﺳﺖ ﻭ ﻣﺤﺪﻭﺩ ﺩﺭ ﻣﻌﻨﻰ ﻭ ﻣﻔﻬﻮﻣﻰ ﺧﺎﺹ ﻣﻰ ﺑﺎﺷﺪ . ًﻣﺜﻼ ﭼﻮﻥ ﺟﻬﻞ ﻭ ﮐﻮﺭﻯ ﻭ ﻧﺎﺩﺍﻧﻰ ﺭﺍ ﻧﻘﺺ ﻣﻰ ﺩﺍﻧﻴﻢ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺍﻧﺎ ﻭ ﺑﻴ ﻨﺎ ﺧﻄﺎﺏ ﻣﻰ ﮐﻨﻴﻢ ﺣﺎﻝ ﺁﻧﮑﻪ ﺑﻪ ﻫﻴﭽﻮﺟﻪ ﻗﺎﺩﺭ ﺑﻪ ﺩﺭﮎ ﺩﺍﻧﺎﺋﻰ ﻭ ﮐﻤﺎﻝ ﺧﺪﺍﻭﻧﺪ ﺁﻧﭽﻨﺎﻥ ﮐﻪ ﺩﺭ ﻋﺎﻟﻢ ﺣﻘﻴﻘﺖ ﻫﺴﺖ ﻧﻴﺴﺘﻴﻢ . ﺍﺯ ﺳﺨﻨﺎﻥ ﻋﺒﺪﺍﻟﺒﻬﺎء : ﻣﺎ ﺍﺯ ﺑﺮﺍﻯ ﺣﻘﻴﻘﺖ ﺍﻟﻮﻫﻴﺖ ﺍﺳﻤﺎء ﻭ ﺻﻔﺎﺗﻰ ﺑﻴﺎﻥ ﮐﻨﻴﻢ ﻭ ﺑﻪ ﺑﺼﺮ ﻭ ] ﺳﻤﻊ ﺑﻴﻨﺎﻳﻰ ﻭ ﺷﻨﻮﺍﺋﻰ [ ﻭ ﻗﺪﺭﺕ ﻭ ﺣﻴﺎﺕ ﻭ ﻋﻠﻢ ﺳﺘﺎﻳﺶ ﻧﻤﺎﺋﻴﻢ .
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ﻏﻴﺮﻩ ﻧﻤﻰ
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