کسروی و بهائیگری او
ﻓﺼﻞ ﻧﻬﻢ ﮐﺴﺮﻭﻯ ﻭ ﻃﺎﻫﺮﮤ ﻗﺮﺓﺍﻟﻌﻴﻦ
ّﺩﺭ ﺻﻔﺤﺎﺕ ﭘﻴﺸﻴﻦ ﮐﻮﺷﺶ ﮐﺮﺩﻳﻢ ﻣﻬﻢ ﺗﺮﻳﻦ ﺍﻳﺮﺍﺩﻫﺎﻯ ﮐﺴﺮﻭﻯ ﺭﺍ ﺑﻪ ﺁﻳﻴﻦ ﺑﻬﺎﺋﻰ ﺑﺮﺭﺳﻰ ﻧﻤﺎﻳﻴﻢ ﻭ ﭘﺎﺳﺦ ﮔﻮﻳﻴﻢ . ﺩﺭ ﺁﻏﺎﺯ ﻧﻴﺰ ﻗﺼﺪ ﭘﺎﺳﺨﮕﻮﻳﻰ ﺳﻄﺮ ﺑﻪ ﺳﻄﺮ ِﻣﻨﺪﺭﺟﺎﺕ ﮐﺘﺎﺏ ﺍﻭ ﺭﺍ ﻧﺪﺍﺷﺘﻴﻢ . ﺯﻳﺮﺍ ﮐﺴﺮﻭﻯ ﺩﺭ ﺑﻬﺎﺋﻴﮕﺮﻯ ﺑﻄﻮﺭ ﺁﺷﻔﺘﻪ ﺍﻯ ﻣﻄﺎﻟﺐ ﺭﺍ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺗﮑﺮﺍﺭ ﻣﻰ ﮐﻨﺪ ﻭ ﺩﺭ ﻫﺮ ﺻﻔﺤﻪ ﺍﺯ ّﺗﻮﻫﻴﻦ ﻭ ﺗﺤﻘﻴﺮ ﺑﻪ ﺩﻳﺎﻧﺖ ﺑﻬﺎﺋﻰ ﻭ ﻣﻘﺪﺳﺎﺕ ﺁﻥ ﺩﺭﻳﻎ ﻧﻤﻰ ﻧﻤﺎﻳﺪ . ﺑﺪﻳﻬﻰ ﺍﺳﺖ ﮐﻪ ﭘﺎﺳﺦ ﺗﻮﻫﻴﻦ ﺭﺍ ﺑﺎﻳﺪ ﺑﺎ ﺳﮑﻮﺕ ﺩﺍﺩ ﻭ ﺣﻤﻼﺕ ﺗﻤﺴﺨﺮﺁﻣﻴﺰﺵ ﺭﺍ ﮐﻪ ﻧﺸﺎﻥ ﺿﻌﻒ ﺍﺳﺘﺪﻻﻝ ﺑﻮﺩ ﺍﻭ ، ﺑﺎﻳﺪ ﺑﻪ ﺣﮑﻢ ﺍﺩﺏ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ . ﮐﺴﺮﻭﻯ ﻧﻮ ﻳﺴﻨﺪﻩ ﺍﻯ ﭼﻴﺮﻩ ﺩﺳﺖ ﺑﻮﺩ . ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻫﻤﮥ ﻣﺴﺎﺋﻞ ﻧﻈﺮ ﻭ ﺁﮔﺎﻩ ﻣﻰ ﺩﺍﻧﺴﺖ ﻭ ﺑﺎ ﻫﻴﭻ ﭼﻴﺰ ﺟﺰ ﺁﻧﭽﻪ ﺧﻮﺩ ﻣﻰ ﭘﻨﺪﺍﺷﺖ ﺳﺮ ﺁﺷﺘﻰ ﻧﺪﺍﺷﺖ . ّﺍﻣﺎ ﺑﺎ ﺍﻧﺪﮎ ﺍﻧﺼﺎﻓﻰ ﮐﻪ ﺩﺭ ﺧﻮﺩ ﻣﻰ ﺩﻳﺪ ﺩﺭ ﻣﻘﺎﺑﻞ ﺩﻳﺎﻧﺖ ﺑﻬﺎﺋﻰ ﺑﻪ ﺳﺮﮔﻴﺠﻪ ﻭ ﺩﻭ ﺩﻟﻰ ﺍﻓﺘﺎﺩﻩ ﺑﻮﺩ . ﻭﻯ ﺷﻴﻌﻪ ﮔﺮﻯ ﻭ ﺗﺼﻮﻑ ﺭﺍ ﻫﺎﻯ ﻣﺤﮑﻢ ﺍﻋﺘﻘﺎﺩﻯ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﺩﺭ ﺩﻭ ﮐﺘﺎﺏ ﺧﻮﺩ ﺳﺨﺖ ﮐﻮﺑﻴﺪﻩ ﺑﻮﺩ ﻭ ﺑﺎ ﺩﻳﺪﻥ ﺩﻳﺎﻧﺖ ﺑﻬﺎﺋﻰ ﺣﻴﺮﺕ ﻣﻰ ﮐﺮﺩ ﮐﻪ ﭼﮕﻮﻧﻪ ﺩﺭ ﭼﻨﺎﻥ ﺯﻣﻴﻨﮥ ﺩﻳﻨﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺯﻳﺮ ﺳﻠﻄﮥ ﺁﻥ ﺩﻭ ﻣﺬﻫﺐ ﻣﻰ ﺗﻮﺍﻧﺪ ﺩﻳﺎﻧﺘﻰ ﻣﺴﺘﻘﻞ ﺑﺮﻭﻳﺪ، ﺁﻥ ﻫﻤﻪ ﺷﻮﺭ ﻭ ﻏﻮﻏﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭﺍﻧﺪﺍﺯﺩ ﻭ ﺑﺎ ﻫﻤﮥ ﺳﺨﺖ ﮔﻴﺮﻯ ﻫﺎ ﻭ ﮐﺸﺘﺎﺭﻫﺎ ﮐﻪ ﺑﺮ ﭘﻴﺮﻭﺍﻧﺶ ﺭﻭﺍ ،ﺷﺪ ﺑﺎ ﺗﻌﺎﻟﻴﻢ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﻣﺮﻭﺯﻳﻦ ﺧﻮﺩ ﺣﺘﻰ ﻣﺮﺯﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭ ﻧﻮﺭﺩﺩ .
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ﮐﻪ ﺳﺘﻮﻥ
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