کسروی و بهائیگری او
ﮐﻴﻔﺮﻯ ﺳﺨﺖ ﺩﺍﺩ . ﺑﺎﻳﺪ ﺩﺭﻭﻍ ﻭ ﺩﻏﻞ ﺭﺍ ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﮐﻪ ﺑﺎﺷﺪ ﻭ ﺩﺭ ﻫﺮ ﮐﺎﺭﻯ ﮐﻪ ﺑﺎﺷﺪ ﺑﺰﻩ ﺷﻨﺎﺧﺖ ﻭ ﺑﻰ ﮐﻴﻔﺮ ﻧﮕﺰﺍﺷﺖ . ﻭﺭﺟﺎﻭﻧﺪ ﺑﻨﻴﺎﺩ ﺻﺺ . ١٢٩ - ١٣٠ ﺗﺎ ﺗﻮﺍﻧﻴﺪ ﺳﺮ ﻣﺎﺭﻯ ﻣﮑﻮﺑﻴﺪ ﺗﺎ ﭼﻪ ﺭﺳﺪ ﺑﻪ ﻣﺮﺩﻣﺎﻥ . ﻭ ﻋﺒﺪﺍﻟﺒﻬﺎء ﺣﺘﻰ ﺩﺭ ﻣﻘﺎﺑﻞ ﺳﺘﻤﮑﺎﺭﺍﻥ ﻭ ﻇﺎﻟﻤﺎﻥ ﺷﻴﻮﮤ ﺩﻳﮕﺮﻯ ﺗﻮﺻﻴﻪ ﻧﻤﺎﻳﺪ : ﺯﺧﻢ ﺳﺘﻤﮑﺎﺭﺍﻥ ﺭﺍ ﻣﺮﻫﻢ ﻧﻬﻴﺪ ﻭ ﺩﺭﺩ ﻇﺎﻟﻤﺎﻥ ﺭﺍ ﺩﺭﻣﺎﻥ ﺷﻮﻳﺪ . ﺍﮔﺮ ﺯﻫﺮ ﺩﻫﻨﺪ ﺷﻬﺪ ﺩﻫﻴﺪ . ﺍﮔﺮ ﺷﻤﺸﻴﺮ ﺯﻧﻨﺪ ﺷﮑﺮ ﻭ ﺷﻴﺮ ﺑﺨﺸﻴﺪ . ﺍﮔﺮ ﺍﻫﺎﻧﺖ ﮐﻨﻨﺪ ﺍﻋﺎﻧﺖ ﻧﻤﺎﺋﻴﺪ . ﺍﮔﺮ ﻟﻌﻨﺖ ﻧﻤﺎﻳﻨﺪ ﺭﺣﻤﺖ ﺟﻮﺋﻴﺪ . ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻬﺮﺑﺎﻧﻰ ﻗﻴﺎﻡ ﻧﻤﺎﺋﻴﺪ ﻭ ﺑﻪ ﺍﺧﻼﻕ ﺭﺣﻤﺎﻧﻰ ﻣﻌﺎﻣﻠﻪ ﮐﻨﻴﺪ ﻭ ﺍﺑﺪﴽ ﺑﻪ ﮐﻠﻤﮥ ﺭﮐﻴﮑﻰ ّﺩﺭ ﺣﻘﺸﺎﻥ ﺯﺑﺎﻥ ﻧﻴﺎﻻﺋﻴﺪ . ﮔﻠﺰﺍﺭ ﺗﻌﺎﻟﻴﻢ ﺑﻬﺎﺋﻰ، ﺹ ٢٦٠ ّﺩﻳﺎﻧﺖ ﺑﻬﺎﺋﻰ ﺩﺭﺳﺖ ﺑﺮ ﺧﻼﻑ ﻧﻈﺮ ﮐﺴﺮﻭﻯ ﺧﻮﺍﻫﺎﻥ ﻫﻤ ﺖ ﺩﺭ ﺑﻬﺒﻮﺩ ﺍﺧﻼﻕ ﻣﺠ ﺮﻣﻴﻦ ﺍﺳﺖ ﻭ ﻣﺠﺎﺯﺍﺕ ﺭﺍ ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﺍﺧﻼﻕ ﺁﻧﺎﻥ ﮐﺎﺭﺁ ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﻋﺒﺪﺍﻟﺒﻬﺎء ﺍﺳﺖ ﺩﺭ ﻣﻔﺎﻭﺿﺎﺕ ﺩﺭ ﭘﺎﺳﺦ ﺍﻳﻦ ﭘﺮﺳﺶ ﮐﻪ ﺁﻳﺎ ": ﻣﺠﺮﻡ ﻣﺴﺘﺤﻖ ﻋﻘﻮﺑﺖ ﺍﺳﺖ ﻭ ﻳﺎ ﻋﻔﻮ ﻭ ﺍﻏﻤﺎﺽ ﻧﻈﺮ ؟": ّﻫﻴﺄﺕ ﺍﺟﺘﻤﺎﻋﻴﻪ ﻫﻤﻮﺍﺭﻩ ﺷﺐ ﻭ ﺭﻭﺯ ﺑﻪ ﺗﺮﺗﻴﺐ ﻗﻮﺍﻧﻴﻦ ﻣﺠﺎﺯﺍﺕ ﻭ ﺗﻬﻴ ﻪ ﻭ ﺗﺪﺍﺭﮎ ﺁﻻﺕ ﻭ ﺍﺩﻭﺍﺕ ﻗﺼﺎﺹ ﭘﺮﺩ ُّﺍﺯﻧﺪ، ﺯﻧﺪﺍﻥ ﻣﻬﻴﺎ ﮐﻨﻨﺪ ﻭ ﮐﻨﺪ ﻭ ﺯﻧﺠﻴﺮ ُﺗﺪﺍﺭﮎ ﻧﻤﺎﻳﻨﺪ ﻭ ﻣﺤﻞ ﻧﻔﻰ ﻭ ﺳﺮﮔﻮﻥ =] ﺗﺒﻌﻴﺪ [ ّﻭ ﺯﺟﺮ ﻭ ﻣﺸﻘ ﺖ ﺗﺮﺗﻴﺐ ﺩﻫﻨﺪ ﺗﺎ ﺑﻪ ﺍﻳﻦ ﻭﺳﺎﺋﻂ ] ﺍﺳﺒﺎﺏ [ ﺍﺻﺤﺎﺏ ﺟﺮﻡ ﺭﺍ ﺗﺮﺑﻴﺖ ﻧﻤﺎﻳﻨﺪ ﻭ ﺣﺎﻝ ﺁﻧﮑﻪ ﺍﻳﻦ ﻭﺳﺎﺋﻂ ﺳﺒﺐ ﺗﻀﻴﻴﻊ ] [ ﺧﺮﺍﺑﻰ ﺍﺧﻼﻕ ﮔﺮﺩﺩ ﻭ ﺗﺒﺪﻳﻞ ﺍﺣﻮﺍﻝ . ﺑﻠﮑﻪ ﻫﻴﺄﺕ ﺍﺟﺘﻤﺎﻋﻴﻪ ﺑﺎﻳﺪ ﺷﺐ ﻭ ﺭﻭﺯ ﺑﮑﻮ ﺷﺪ ﻭ ّﻣﻨﺘﻬﺎﻯ ﻫﻤﺖ ﺭﺍ ﺑﮕﻤﺎﺭﺩ ﮐﻪ ﻧﻔﻮﺱ ﺗﺮﺑﻴﺖ ﺷﻮﻧﺪ ﻭ ﺭﻭﺯ ﺑﻪ ﺭﻭﺯ ﺗﺮﻗﻰ ﮐﻨﻨﺪ ّ ﻭ ﺩﺭ ﻋﻠﻮﻡ ﻭ ﻣﻌﺎﺭﻑ ﺗﻮﺳﻊ ﺑﻬﺎءﺍﻟﻠﻪ ﺑﻪ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ ﻣﻰ : ﮔﻮﻳﺪ
ﻣﻰ
. ﺩﺍﻧﺪ ﻤﻰﻧ
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