Concealment and Revelation

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Concealment and Reve lat ion

but a man like you, and wished to remain silent, but the Spirit stirred Me and moved Me to the Truth, and bade Me reveal the verses of God and His proofs, and this thing is not from Me , but from the All-Knowing, All-Mighty, and Beloved God. ( Kitáb-i-Badí‘ 87–88; provisional translation) Even a cursory look at this passage resolves any doubt concerning the meaning of the similar statement about Bahá’u’lláh’s Síyáh-Chál experience found in the Tablet to the Shah of Iran. Bahá’u’lláh’s statements resolving in the Síyáh-Chál to “reform” the Bábí community are themselves evidence of the abrogation of the Bayán and the initiation of a new dispensation. Discussing his Síyáh-Chál experience, Bahá’u’lláh writes: “One night, in a dream, these exalted words were heard on every side: ‘Verily, We shall render Thee victorious by Thyself and by Thy pen’ ” ( Epistle 21). This statement is a categorical demonstration and declaration of the prophetic station of Bahá’u’lláh. A detailed discussion of its implications is beyond the scope of this paper. However, two fundamental points should be mentioned. First “by Thyself and by Thy pen” means by his being and by his verses . Anyone familiar with the Persian Bayán and the Kitáb-i-Íqán knows that these are both the conclusive proof for the claim of the Manifestation of God. That reference is sufficient to categorize the nature of the Síyáh-Chál experience. Second, the same statement can also be seen as an implicit assertion of the annulment or removal of the “sword”—one of the principles announced by Bahá’u’lláh on the first day of his Rid. ván declaration, signaling the beginning of a new era and the effective abrogation of specific laws of the Qur’án and Bayán (Mázandarání, Asráru’l-Áthár 4:22). In addition to these tablets, Bahá’u’lláh has made numerous other statements affirming that he revealed himself as the Promised One of the Bayán in the year nine and revealed his station to a few individuals in the early Baghdad years. The following are a few examples. In Epistle to the Son of the Wolf, Bahá’u’lláh refers to the prophecies of the Báb concerning the advent of the Promised One in the year nine and affirms that he appeared in the year nine: He (the Báb) saith—glorified be His utterance—addressing his honor, ‘Az. ím: “This, verily, is the thing We promised thee, ere the moment We answered thy call. Wait thou until nine will have elapsed from the time of the Bayán. Then exclaim: ‘Blessed, therefore, be God, the most excellent of Makers!’ Say: This, verily, is an Announcement which none except God hath comprehended. Ye, however, will be unaware on that day.” In the year nine this Most Great Revelation arose and shone forth brightly above the horizon of the Will of God. None can deny it save he who is heedless and doubteth. ( Epistle 142)

In his tablet to Kamálu’d-Dín Naráqí (the recipient of Bahá’u’lláh’s Tablet of All Food), Bahá’u’lláh testifies that the Báb’s prophecy concerning the