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Concerning Canada, for instance, our nearest neighbor, we can

only say that their government control system has certainly

worked splendidly for our citizens. Beyond this we can not go.

Viewing this hopeless confusion, we believe that our only

helpful contribution is a fair presentation of both sides of the

medal. We have added an undoubted educational value to our

little book by delving deep into the temperance--! use the

word in its particular sense--literature of the past.

Mt.

Hunt, my co-worker in the vineyard, if I may use a slightly

damp expression, has spent many hours poring over tracts, trea–

tises, primers, sermons, lectures, recitations and moral anecdotes,

which must be accepted as truthfully expressing the moral ideals

and aesthetic standards of their authors.

If

some of them appear improbable, such as the incident of

the errant Scotchman eaten by rattlesnakes, charity bids us

realize that the zeal of the reformer often runs away with his

veracity. Surely we should be temperate--in the obsolete

meaning

of

the word-in judging temperance and its advo–

cates.

To round out our survey of the Dry side and bring it up

to date we have added a few quotations from leading contem–

porary thinkers on the subject. Their utterances, too, must be

accepted as authoritative. This method, we feel, presents the

history of the temperance movement more picturesquely than

would a recital of dates and events from the founding of the

first temperance society, through the passage of the Eighteenth

Amendment, to the what-have-we condition of today.

In presenting the Wet side of the controversy we have con–

fined ·ourselves to indirect but persuasive testimony. The recipes

given are quotations from great authors whose very lives were

devoted to combating aridity. In their prescriptions will be

found more physical and less moral uplift, more research and

less religion, than in the testimony of the Drys.

[vii ]