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expanding Baha’i educational institutions in order to appease the

Islamic clerics’ opposition to the banning of

hijab

and other

traditional practices. Finally, Chapter Five considers “Anti-

Baha’ism during the reign of Muhammad Reza Shah Pahlavi”,

recounting incidents of hate propaganda as a joint clergy-State

undertaking. This includes a discussion of the falsified evidence of

Baha’i collaboration with the Russian Empire and other incidents of

incitement to violence that resulted in murders and destruction of

Baha’i properties with impunity. The emergence of the Hojjatiye

anti-Baha’i movement and the role of eminent clerics such as

Ayatollah Boroujerdi and Hojatolislam Falsafi in inciting hatred can

also be traced to this period. The development of the conception of

Baha’is as unpatriotic and traitorous agents of foreign interests

rather than an enlightened and progressive community worthy of

equal rights is also discussed in light of Iran’s rapid modernization

and nation-building during this period. In short, Part One explains

the historic roots and political function of anti-Baha’i scapegoating

which was at the foundation of the Islamic Republic’s more virulent

persecution after the collapse of the Pahlavi dynasty.

Part Two explores the recent history of Baha’i persecution

beginning with the establishment of the Islamic Republic in 1979.

Chapter One demonstrates that anti-Baha’i hatred and violence was

integral to the early policies of the Islamists in the final days of the

Shah’s reign, even before they assumed power. Chapter Two traces

these early incidents of murder and mob violence to discuss the

Baha’is as the first victims of persecution in the newly established

Islamic Republic under the Provisional Government of Mehdi

Bazargan followed by the administrations of Bani-Sadr and Rajaee.

Chapter Three sets forth the enshrinement of anti-Baha’i ideology in

the Constitution of the Islamic Republic which systematically

deprived them of all human rights solely on account of their

religion. Chapter Four recounts the arrest, torture, and execution of