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PERCEPTIONS

INDIA-2001

encyclopedia

SOMA

(MOON -- LOVE & HAPPINESS)

qf^rrqms^CT ^H^sT sTS* vft^T^ ^?T: 11

rrqj- spq-ffe: m ?r>f^T^r f| ywr ^ y#xT i

q^rspffiTrrr HiTOTf g^r; ^prra; ^4<ft*K!uVn"vT 11

The Sanskrit verse and its

translation reflecting the ancient

Hindus' knowledge of astronomy is

similar to the modern scientific

explanation of the waxing and

waning of the moon.

The moon has no light of its own

and shines by reflecting the light of

the sun. The new moon occurs when

the moon on its revolution round the

earth passes below the sun as seen

from the earth. Then its entire dark

hemisphere faces the earth and it is

therefore invisible.

As the moon moves away from

the sun, from east to west, part of the

sunlit hemisphere becomes visible.

This increases in size till the full moon is

visible. After full moon less and less of the

sunlit hemisphere becomes visible till the

new moon is reached.

The growth of plants was connected with

the moon with which Soma, the King of

plants, was later identified. Soma was the

god who represented the potent Soma juice,

which had exhilarating qualities. In later

times the name Soma was given to the moon.

The waning and waxing of the moon is

explained as due to a curse of the

Rishi

Daksha. whose twenty-seven daughters he

had married. These daughters are really

personifications of the twenty-seven lunar

asterisms. He paid so much attention to

Rohini, the fourth of them, that the others

became jealous and appealed to their father.

Daksha's intervention made no difference. He

cursed his son-in-law so that he remained

childless and became affected with

consumption. This moved his wives to pity

and they interceded with their father.

He could not recall his curse but he

modified it so that the decay became peri-

odical not permanent. Hence the waning and

waxing of the moon.

SOMA PLANT

The Soma plant of the

Rig

Veda

is a creeper

(Asclepius

acida),

almost destitute of leaves,

which had small, white fragrant

flowers around the extremities of

the branches. The plant yielded a

milky juice which extracted and

fermented formed a beverage

offered in libations to the deities and drunk

by the Brahmans. It had exhilarating

qualities. The gods were represented as

being equally fond of it.

When Soma was brought to the gods, a

dispute arose as to who should have the first

draught. At length, this was decided by a

race. Vayu first reached the goal, Indra being

second. India tried hard to win, and when

near the winning post proposed that they

should reach it together, Vayu taking

two-thirds of the drink. Vayu said, "Not so! I

will be the winner alone." Then Indra said,

"Let us come in together, and give me

one-fourth of the draught divine!" Vayu

consented to this, and so the juice was

shared between them.

Soma was personified as a god who rep-

resented and animated the soma juice. All

the 114 hymns of the ninth book of the Rig

Veda are dedicated to him.

In later years the name Soma was, and

still is, given to the moon.

In the verses descriptive and songs in

praise of Soma, the actual juice, and the god

supposed to dwell in and manifested by it,

are not at all distinct. All the gods drink of it;

and Soma, the god in the juice, is said to

clothe the naked and heal the sick. Many

divine attributes are ascribed to him :'

"This Soma is a god: he cures

The sharpest ills that .man endures.

He heals the sick, the sad he cheers,

He nerves the weak, dispels their fears;

The faint with martial ardour fires. with

lofty thoughts the bard inspires; The

soul from earth to heaven he lifts: So

great and wondrous are his gifts. Men

feel the god within their veins. And cry

in loud exulting strains;

'We've quaffed the Soma bright

And are immortal grown:

We've entered into light.

And all the gods have known.

What mortal now can harm.

Or foeman vex us more?

Through thee, beyond alarm.

Immortal god. we soar.'

- W. J. Wilkins

Soma, the moon god, who performed the Rajasuya

sacrifice and acquired a vast dominion. He is

believed to have carried off Tara, wife of

Brihaspati. His son was Budha (planet mercury)

Names : Indu, Shashi (marked like a hare);

Mrigaanka

(marked like a deer).

Soma

:

(Moon) produced from the churning of the

oceans.

Nishaakara

(maker of night).

Nakshatra-Naatha

(Lord of the scintillation),

Sheeta-Marichi

(Having

cool

rays),

Sheethaanshu

(possessing

white

rays),

Shiva-Shekhara

(Crest of Shiva).

Somanaatha

(Someswara), Lord of the

moon'

Chandra-Vamsha

(Lunar race) Yadavas

and Pauravas claim descent from moon.

Chandra-Kaantha

(the moon stone) gem

supposed to be formed by the concentration of

the moon's rays and has a cooling influence.

Eclipses are caused by

Asura

Rahu

(Svarbhaanu) seeking to seize Sun and Moon.

The sage Atri speaks : 'O Surya, when the

asura's

descendant, Svarbhaanu, pierced thee through and through

with darkness. All creatures looked like one who is

bewildered, who knoweth not the place where he is standing.

What time thou smotest down Svarbhaanu's magic that

spread itself beneath the sky, O India, by his fourth

sacred-prayer Atri discovered Surya concealed in gloom that

stayed his function."

- A.C. Clayton