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@ElsevierAUS

shelf life in Indigenous communities. Like

a celebrity sports star, you need to know

when it’s time togo, when it’s time to retire.

The other thing that came with that

was, I knew that leaving a particular

community wasn’t the end of my

relationships. We’ve had a long many

decades, three decades of family

connections with many communities,

and we still have those connections.

One of my favourite brothers is a Yolngu

man from one of the communities. My

kids grew up out in these places. They’ve

had experiences no one else would

have. In fact I think the youngest at 21

is convinced, well he’s not convinced

that he’s not Aboriginal, just because

that was the way he was brought up.

How can someone ensure

that they are working

towards being culturally

safe?

Being a culturally safe practitioner is about

first and foremost, knowing who you are

and the impact of that on the people

that you are engaging with. Whether it’s

working or they’re your clients or it’s just

on a day to day interaction. So, knowing

who you are and the impact of that.

For example, I’m a third generation do-

gooder, I’m also a Collingwood tragic for

those of you who know or care about AFL,

that absolutely has an impact on who I

am and the way I can engage with people.

I remember going out to an Indigenous

community many years ago and the

entire community were Collingwood

fans and I thought, ‘Yes! Give me a job,

I’m coming to work here.’ So, knowing

who you are and the impact that has.

I think also, in order to be a culturally safe

practitioner you have to be respectful. That

can be really hard because not everybody

is nice and not every person you’re

meeting with and engaging with is going

to give you the same courtesy, particularly

if you’re in a stressful or an acute clinical

situation. It can be really hard to be

nice to someone, and be respectful and

acknowledge what they bring to the table.

Can I just give you a classic example?

When I was teaching the Aboriginal

Project Officers course, it was mostly

urban Aboriginal people and I’m an

interactive teacher so I’d say to them

‘what do you think?’ And, this young man

who had come in from one of the mining