product of violence, murder, coercion, and injustice. It is war, plunder, the force of the sword,
and brutality that have acted as the main agents of demarcation of national and political
categories throughout human history. Thirdly, nationalist ideology is based upon a confused and
immoral distinction between the hero and the murderer. In reality, ‘Abdu’l-Baha says national
heroes are usually the greatest murderer and criminals. We can see that ‘Abdu’l-Baha is engaged
in a systematic critique of nationalist amnesia. His talks were intended to fight against this
collective unconscious identity and to bring the light of reason, consciousness and hence
intersubjectivity to the realm of culture and society.
Discussing the arbitrary nature of nationalist ideology, ‘Abdu’l-Baha frequently argues
that national borders have no ground in nature and are products of arbitrary distinctions and
illusions. For example he states:
Consider the prejudice of patriotism. This is one globe, one land, one country.
God did not divide it into national boundaries. He created all the continents without
national divisions. Why should we make such division ourselves? These are but
imaginary lines and boundaries. Europe is a continent; it is not naturally divided; man has
drawn the lines and established the limits of kingdoms and empires. Man declares a river
to be a boundary line between two countries, calling this side French and the other side
German, whereas the river was created for both and is a natural artery for all. Is it not
imagination and ignorance which impels man to violate the divine intention and make the
very bounties of God the cause of war, bloodshed and destruction? Therefore, all
prejudices between man and man are falsehoods and violations of the will of God. God
desires unity and love; He commands harmony and fellowship. Enmity is human
disobedience; God Himself is love.
18Similarly, he refers to often made equation of nationality, race and ethnicity and argues
that all human beings are just one human race:
In the creative plan there is no racial distinction and separation such as
Frenchman, Englishman, American, German, Italian or Spaniard; all belong to one
household. These boundaries and distinctions are human and artificial, not natural and
original. All mankind are the fruits of one tree, flowers of the same garden, waves of one
sea. In the animal kingdom no such distinction and separation are observed. The sheep of
the East and the sheep of the West would associate peacefully. The Oriental flock would
not look surprised as if saying, "These are sheep of the Occident; they do not belong to
our country." All would gather in harmony and enjoy the same pasture without evidence
of local or racial distinction. The birds of different countries mingle in friendliness. We
find these virtues in the animal kingdom. Shall man deprive himself of these virtues?
18
‘Abdu’l-Baha, 1982. The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Baha
during His Visit to the United States and Canada in 1912. Wilmette: Baha’I Publishing Trust, pp.
299-300.
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