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798 SOCIAL RESEARCH

materialism. Contrary to both th

that all social facts are necessaril

between sign and symbol, Sahlins

their own internal logic and struct

are to some extent arbitrary and c

of social conditions. For instance,

the binary structures of mind a

interpreted to be a strategy to

meanings of symbols in their inter

the reduction of symbols to the lev

and material content. However, for

characterized by the existence o

symbolic schema and the objective

dimension of social action. One ca

of multidimensionality applies to

choice and social institutions.53

In spite of the difference of structuralist and neofunctional-

ist formulations of multidimensionality, both theories are

excessively deterministic. What is shared by both the structur-

alist and neofunctionalist theories is the passive reduction of

the individual to the cultural rules of the society. It should be

noted that Sahlins's emphasis on the autonomy of culture from

the realm of material structures is a statement at the level of

social structures and does not pertain to the relation between

the individual and social structures. For both functionalism

and structuralism, the individual is ultimately an embodiment

of social relations and social rules. Althusser's theory of

ideology and subjectivity clearly formulates this theoretical

premise. According to Althusser, human individuals are

subject in the double sense of the term. They are in reality

subject to the social conditions and culture of the society. In

other words, humans are passive embodiments of social

structures. However, in order to perform their roles effectively

59 Marshal Sahlins, Culture and Practical Reason (Chicago: University of Chicago

Press, 1976).

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