Background Image
Table of Contents Table of Contents
Previous Page  26 / 126 Next Page
Information
Show Menu
Previous Page 26 / 126 Next Page
Page Background

ZAMBIA - ATLAS OF OUR CHANGING ENVIRONMENT

26

The Kuomboka ceremony takes place in Mongu

district,Western Province, usually in April during

the flooding of the Barotse Floodplains. The name

‘Kuomboka’ means “to get out of the water onto

dry ground.” Every year towards the end of the

rainy season, as the water in the flood plain of the

upper Zambezi valley rises, the Lozi people make

a ceremonial move to higher ground.When the

Litunga, the Lozi Paramount Chief, decides that it’s

time to leave, heavy drumming signals his departure

and the Lozi people follow.

The Kuomboka ceremony may occur any time

between February and May and it takes the chief

about six hours to cover the distance between the

dry season capital Lealui, and the wet season capital

Limulunga. At Limulunga, the successful move is

celebrated with traditional singing and dancing.

This ceremony dates back more than 300 years

when the Lozi people broke away from the great

Lunda Empire to come and settle in the upper

regions of the Zambezi River Basin (ZTB, 2012).

The Likumbi Lya Mize ceremony takes place

annually in August at Mize, the official palace of

Senior Chief Ndungu, in Zambezi district, North-

Western Province.

People of the Luvale tribe gather to celebrate their

cultural heritage, bringing displays of all types of

Kuomboka Ceremony

Likumbi Lya Mize CEREMONY

Drummers during the Kuomboka Ceremony

ZTB, 2008

Makishi dancer during the Likumbi Lya Mize Ceremony

Eco-livelihoods, 2010

Kuomboka Ceremony, the Litunga in his barge and a troop of traditionally

dressed paddlers, in the lead

ZTB, 2008

A mask displayed at the Likumbi Lya Mize

Ceremony

Viotieno, 2008

handicrafts and joining in traditional singing and

dancing. The dancers wear elaborate and colorful

costumes popularly known as the ‘Likishi’. Masked

dancers, known as ‘Makishi’, carry out theatrical

performances and share the meanings of the masks

with onlookers (ZTB, 2012).