GAZETTE
APRIL 1994
The Electronic Age -
Telecommunication in Ireland
By Eamonn Hall, Oak Tree Press,
Dublin 1993, 592pp, hardback
£IR35.00
At the launch of The Electronic Age - Telecommunications
in Ireland were l-r: the Hon. Mr.
Justice Liam Hamilton, President of the High Court; Michael V. O 'Mahony, President of the Law
Society; Dr. Eamonn Hall, the author and Harold A. Whelehan SC, Attorney General.
In the golden age of Irish monasticism,
Christianity clung to the extreme
western shores of Europe like barnacles
on a distant rock, overlooked by the
scouring eyes of barbarian gourmets.
Then, our contribution to recivilising
Europe was immense. When the radio
and television age was ushered in,
national concern moved from
protecting our population from foreign
influences to the possibility of
evangelisation by use of the airwaves.
So in 1958 the Pope expressed great
personal interest in the proposed
establishment of an Irish television
service as a weapon to combat
"irreligion and materialism". Instead of
looking inwards, the hope was to
establish a transmitter powerful enough
to reach trans-oceanic territories. Alas,
these hopes were unrealised and Ireland
remains an island allowed trans-oceanic
communication only by means of the
telecommunications network, without
even a shortwave radio station and
bombarded from the very territories
that might once have been touched by
our guiding hand.
Doctor
Eamonn Hall,
Company
Solicitor for Telecom Eireann, tells the
story of the development of
telecommunications from the first
clumsy attempts with Morse Code,
through the reeds stuck to the electro-
magnets in the laboratory of
Alexander
Bell,
down to the full colour
development of the moving pictures
that now dominate the national agenda.
Even back in the days when one could
libel a man with a frown and wink a
lady's reputation down, human
communication was regulated by law.
With every advance in communication
the alarming possibility opened up of
power and influence seeping through to
people who, by the nature of the
medium, could be distant from centres
of control, possibly unidentifiable and
potentially subversive. No government
could allow this. In consequence
telecommunication is one of the most
regulated areas of life. Law can be
divorced from its context and presented
as a dry imperative the motivation for
which might only have been known to
the generation that witnessed the spur
against the ordinary inertia of
government. Since government had to
be concerned with introducing the
infrastructure of telegraph poles, of
telephone exchanges, of radio trans-
mitters and a television broadcasting
station, politicians were intimately
involved in this task of finding money
and, in paying the piper, of ensuring
that the right tunes were played. Some
of the arguments advanced by our
leaders on these expenditures could be
seen as ludicrous if not put in the
context of a thrifty age before vast
taxation and European Union largesse.
So, in 1959,
Patrick J. Hillery
was
seriously concerned that if there were to
be Irish television that non-Irish goods
should not be advertised as such a step
would "tend to have a demoralising
influence on national morale".
Moreover, the Minister for Finance
thought that if people bought television
sets that capital availability might
shrink the economy. Here was
prescience of the dominating age of
Japanese electronic exports.
Of course, people have a constitutional
right to communicate. The human
species could not possibly have
evolved, either through hunting or, as
Doctor Morgan
suggests, through
communal swimming, to its current
babble of voices unless culture was
capable of being stored and transmitted
through speech. Messages can be
delivered from angels but the other side
, of human nature has its advocates and
i
catalysts as well. So, it has been claimed
since medieval times and is still claimed
| by some, that the devil appears to his
followers every seven years and delivers
messages in rhyming couplets. The
Constitution has always been a parental
document, the courts have always been
- and continue to be - organised like
schools. The benevolent hand of
ultimate responsibility can therefore tell
| us, for our own good, what we ought to
see and what we ought to hear. Section
31 of the Broadcasting Act, first
invoked in 1960, was lifted just after the
publication of this book in 1993 to
herald a media deluge of bearded men
j who owe their allegiance to a higher
J ideal to which the State does not
j subscribe and of which the State feared
! the expression for 33 years. Doctor Hall
i quotes
Doctor Cruise O 'Brien
on the
programme used as a justification for
tightening section 31 in 1975, broadcast
I on RTE television and which concerned
itself solely with the "violence of
British soldiers" something, to which, as
far as the programme was concerned
j "no IRA men had ever contributed".
| Although section 31 is gone now we
I may well see its like again. A writer of
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