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17

“A serious cook’s signature gumbo can be

as unique as their thumbprint.”

contained holiday celebration. It can be a

thin-bodied filé gumbo packed with shrimp

and quartered crabs, or a complex roux-

thickened duck gumbo with chunks of

smoky andouille sausage in every spoonful.

But one thing it’s

not

(ironically) is “one

thing.”

The Three Thickeners

Part of gumbo’s wide range is its flexible

structure, which allows the use of three

thickeners (alone or in combination,

depending on taste and tradition).

Okra:

Foodies with a linguistic bent and time

to argue will insist that a gumbo isn’t gumbo

without okra (stemming from the plant’s

Old World Bantu root word

quingombo).

Most people have pronounced opinions

about the often-gooey texture of this curvy

green podlike vegetable. (Technically, it’s

called “mucilage,” but detractors and fans

alike call it “slime.”) Love it or hate it, this

African-born, Deep South-bred vegetable

is the secret of many gumbos across the

land-and-sea spectrum.

Roux:

Many dishes, especially from South

Louisiana’s Cajun tradition, start with this

napalm-like paste of oil and toasted flour.

This staple couldn’t get any simpler — equal

parts wheat flour and vegetable oil cooked

gradually until the flour turns brown. A

slow, low flame toasts the flour particles as

the mixture develops a deep, nutty flavor.

Adapted from classical French technique,

the Louisiana roux process often heads

straight for the dark side of the spectrum

— with tones described as peanut butter,

medium brown, brick, chocolate, and

“almost black.”

And despite what you may have heard, roux

preparation doesn’t require magic, intricate

rituals, or incantations to long-ignored

kitchen gods. Just a cast iron pot, a single

stovetop burner and ample, spoon-turning

patience.

Filé (or Filé Powder):

Away from the Gulf,

filé can be a culinary mystery. Most folks,

they’ve heard Hank Williams Sr. sing about

it, and they know it’s never too far from

gumbo, but it’s not one of those products

you routinely find on spice racks outside the

region.

Filé is the dried leaf of the native sassafras

tree, pounded into a fine powder. Native

Americans used the pulverized leaves to

thicken stews, a trick picked up by French

and African cooks during the colonial

era. The dusty green powder gives gumbo

a distinctive, herbal flavor and is usually

stirred into the pot directly before serving

or as a “sprinkle your own” table spice.

Making It Our Own

Combine the three thickeners with a

tradition of natural bounty and you’ve got

the possibilities of a

million

different gumbos

— maybe more. Cooks along the Gulf Coast

might hold tight to the way they were taught

by their grandmother (shrimp and okra

made during summer vacation) or pre-game

chicken and sausage version their aunts used

to make during college football season.

Our gumbos can reflect a wide variety of

cultural influences and regional variations

that we recreate at our stovetops. Some folks

have fond memories of shrimp/ sausage

gumbo served in Iberia parish grade-school

cafeterias, crawfish-spiked gumbos from the

Cajun Prairie and Atchafalaya Basin towns

or the fish-spiked seafood versions served

around Mobile and Biloxi. Others yearn for

Thanksgiving’s turkey-bone gumbo, made

from post-feast leftovers or the comfort of

an intricate New Orleans Creole gumbo

that appears for formal holiday gatherings

for families in the city’s Seventh Ward.

(This special-occasion variation contains

shrimp, crab, oyster, chicken wing, veal stew

meat and two kinds of sausage — cooked

low and slow with a roux/filé combination.)

A dedicated cook’s gumbo — even when it’s

as unique as their thumbprint — tells a story

with every pot, every bowl and every bite.

Look for the Story

Which brings us back to the Disney debacle.

The online backlash showed us an important

truth about the cultural importance of the

dish, the story and the interaction of the

two. “Tiana’s Healthy Gumbo” (shudder)

should be recognized for what it was — the

work of some well-meaning nutritionist

with decent intentions — rather than an

aggressive act of cultural imperialism bent

on undermining our culinary traditions.

The whole affair showed us how our regional

cooks connect food and identity. And most

importantly — how every bowl of gumbo

is a chance to learn a different story, which

keeps our vibrant food culture intact and

thriving one pot at a time.

GUMBO