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Article 40, Section 6, Subsection 1, but it is as usual cir-
cumscribed by many restrictions. This Sub-Clause
reads as follows : "The State guarantees liberty for the
exercise of the following rights subject to public order
and morality. I.
The right of the citizens to express
freely their convictions and opinions.
The education
of public opinion being, however, a matter of such
grave importance to the common good, the State shall,
however, endeavour to ensure that organs of public
opinion such as the radio, press and the cinema, while
preserving their rightful liberty of expression, including
criticism of Government policy, shall not be used to
undermine public order or morality or the authority of
the State. The publication or utterance of blasphemous,
seditious or indecent matter is an offence and shall be
punishable in accordance with law. There is very little
to be added to this Clause save to stress that its provi-
sions are strongly worded in favour of the State and
could be used to suppress freedom of speech at the
pleasure of the Government. In fact there is little doubt
but that the former Government has tended to abuse
its powers, and to curb the freedom of the press quite
unnecessarily. The partial and draconian press censor-
ship exercised during the war will forever remain a
first-class iniquitous blot on the administration. It is
furthermore difficult to justify in regard to statements
of illegal organisations how a Minister may interfere
with the news talks of Radio Eireann by allegedly
censoring any item of news which displeases him
even if an accurate statement is issued by a respon-
sible body or arranging with a compliant Director-
General to curb independent television programmes.
In considering this right to freedom of expression it
would seem necessary to emphasise the
wide right
conferred by Article 40, Clause 3 of the
Constitution.
Of all the Clauses in the Constitution this seems to me
the one which requires to be construed in an activist
sense. As Chief Justice O'Dalaigh stated "In
re Haughey
(1972) I.R. at page 264, Article 40 Section 3 of the
Constitution is a guarantee to the citizen of the basic
fairness of procedures. The Constitution guarantees
such fairness, and it is the duty of the Court to under-
line that the words of Article 40, Section 3, are not
political shibboleths but provide a positive protection
for the citizen and for his good name." It is most un-
fortunate that the first case relating to personal rights
under this Constitution arose as a result of the Emer-
gency created by the situation arising from the Second
World War. In the unusual conditions of neutrality
then prevailing, the Courts found it necessary to con-
strue the powers given to the State in the widest
possible terms and to give the most literal construction
to the emergency provisions of the Constitution. It is
well known that the Emergency Powers (Amendment)
Act 1940 permitted the Government to order suspects
to be interned without trial during the emergency. In
view of these full emergency powers it is submitted that
the permanent legislation contained in the Offences
against the State (Amendment) Bill 1940 should have
been construed in a more liberal spirit.
Activism and self-restraint
What must the spirit of activism contain? According
to Professor McWhinney the tradition involves the
notion that in the field of political and civil rights, the
Court should keep a sharp look out on any legislation
restricting those rights, in order to ensure full compli-
ance with the spirit of the Bill of Rights—in other
words, laws restricting freedom should be subjected to
the most rigorous scrutiny. Professor McWhinney has
well summarised convincing arguments in favour of the
Doctrine of Activism as follows :
(1) The Judges are an elite group better intellectually
equipped than mere Ministers or Civil Servants.
(2) When certain basic rights are threatened, it is far
fetched to rest upon any abstract academic conception
of the separation of powers.
(3) There is little doubt that the maintenance of a
free society rests on the existence of an independent
judiciary. The most famous Judges associated with the
doctrine of activism are Justices Black, Douglas and
Mu r phy and Brennan, in the United States, Chief
Justice Duff of the Supreme Court of Canada, and
Mr. Justice Faz-Ali of the Supreme Court of India
as well as Lord Denning in Britain. As against the
activist attitude, where the Constitution is inter-
preted liberally, there is, of course, the strict and literal
interpretation of the Constitution which has often be-
come the traditional attitude of various Supreme Courts
in construing their country's Constitution, and has
consequently been called the
Tradition of Judicial Self
Restraint.
One of the main principles of Judicial Self
Restraint is, of course, the primary presumption of the
constitutionality of legislation no matter how far-
fetched, and the implied principle that Judges should
humbly defer to the popular will as expressed by legis-
lation unless the Statute specifically infringes one of
the fundamental principles of the Constitution. Accord-
ing to this school,
Activism
entails taking sides in a
political conflict, and the Courts may thus eventually
become embroiled in an undignified controversy. Fur-
thermore, this school recognises, as Judge Ha n na did,
the social-ethical limitations to the effectiveness of
human acts. As Judge Frankforter said, a people must
make their own salvation and not expect it to be served
up to them by Judges—he did not, however, define the
expression "a people". The jurisdiction of Common
Law Courts has necessarily been limited in Constitu-
tional cases, as it has normally been based on the
grounds of either
Ultra Vires or of Natural
Justice.
Judge Leonard Hand described the spirit of moderation
as the temper that does not press an undue advantage
to its bitter end which can understand and will respect
other sides, which recognises a common faith and the
common aspirations of all citizens. While Judges are
highly specialised for wise community policy making,
undoubtedly the Courts have but the most rudimentary
powers to enforce Decrees, and therefore must ultimately
be dependent on the State in this respect.
The
Habeas Corpus
clause
In considering Article 40, Clause 4, of the Consti-
tution, it is necessary to mention the case of the
State
(Browne)
v Feran
(1967) I.R. 147, when the Supreme
Court decided that an appeal does lie to the Supreme
Court from an Order of Acquittal by the High Court
in a
habeas corpus case. The Activist School
appears
to have received a rebuff. It was stated in one of the
judgments that in the construction of a Constitution,
words which in their ordinary meaning import inclu-
sion or exclusion cannot be given a meaning other than
their ordinary literal meaning, save where the authority
lies within the Constitution itself. It was also stated in
the case of
Nicolaou v The Adoption
Board
(1966)
I.R. 640, that legal rights, unless specifically guaranteed
by the Constitution, may be adversely affected or com-
pletely taken away by legislation. This statement seems '
difficult to reconcile with the statement that the Courts
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