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Liberation Council (NLC) came to

power in February 1966.

The international media tends

to focus only on the areas of Africa

where problems continue to arise,

encouraging the old idea that

Africans are children, who need to

be instructed and who cannot be

trusted to run things on their own.

Some believe European wealth came

from exploiting the colonies, and

there is little doubt that it brought

financial benefit to more than a few.

The American poet and essayist,

Kenneth Rexroth, shrewdly

observed that the reason for the

liberation of the colonies was that

the colonizers had come to realize

that imperialism was unprofitable.

As early as 1892, the British journal,

The Economist

, had observed that

“East Africa is probably an

unproductive possession,” and soon

after the turn of the century, the

British would have been happy to

have passed it on to India. In the

final days, the British couldn’t

dispose of their ruinously expensive

empire fast enough.

To blame colonialism for the

problems of Africa is to take a step

too far: Ethiopia remained

uncolonized and today needs more

food aid than any other state, while

some of the most successful parts of

Africa are those that were heavily

settled by Europeans, and where

there was investment in

infrastructure, health, education,

and the promotion of some groups

of people over others.

It is curious that some of the

larger countries with fewer

problems have never taken a lead.

Some claim the artificial borders

that were drawn between the states

produced countries that were

guaranteed to fail, and which were

incapable of accepting change.

At the time of independence,

there was general agreement

over the need to retain borders,

the problem being to create a

national unity, or in Benedict

Anderson’s terms, an “imagined

community,” while others claimed

that the difficulty in achieving this

goal lay in ethnic, linguistic, and

cultural differences.

Independence and Nationhood

LEFT AND OPPOSITE:

Desmond Tutu

(left) is a South African social rights

activist and retired Anglican bishop who

rose to worldwide fame during the 1980s

as an opponent of apartheid. He was the

first to use the term “Rainbow Nation” to

describe South Africa’s multicultural

diversity. It was later adopted by the late

Nelson Mandela, South Africa’s first

black president pictured opposite with

Nigerian journalist Kayode Soyinka.

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