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GAZETTE
AUGUST/SEPTEMBER
Internment and Detention
Without Trial in Irish Law
by Brian F. Havel
PRIZE COMPETITION FOR HUMAN RIGHTS ESSAY-U.C.D.
"An unjust law is itself a species of violence. Arrestfor its
breach is more so."
Mohandas K. Gandhi (1948)
1
Gandhi's maxim is a valuable point of orientation for this
discussion. The operation of procedures of internment in
Ireland is set against a well-established matrix of legal and
social forces, the former referring principally to the
purported supremacy of constitutional rights and
freedoms, the latter to the urgency of defending the
stability of the State against periodic outbreaks of
politically-inspired violence which have persisted since
1922. Harmonisation of these conflicting forces is a
difficult task for constitutional government, and the Irish
experience of internment and detention without trial
crystallizes the difficulty. Whether we have been guilty of
applying "an unjust law" is a problem to be resolved by
examination of empirical evidence.
By the word "internment" is meant detention without
trial of persons believed to be a danger to the State, but
the terminology is not of great significance. Indeed,
"internment" and "detention without Trial" have been
used interchangeably in Irish law. For example, Part VI
of the Offences Against the State Act, 1939, is headed
"Powers of Internment", whereas Part II of the amended
legislation in 1940, which substantially re-enacts Part VI
with only minor verbal changes, is entitled "Powers of
Detention". Interestingly, the legislative vocabulary of all
relevant enactments since 1922, with the singh. exception
of Part VI of the 1939 Act, nowhere includes the term
"internment". Rather, "detention" is universally
preferred, although semantically both words co-incide. It
is true that "internment" may sound more offensive to
popular sensibility.
The supreme law in Ireland is the Constitution, a
remarkable charter of governmental organisation and
fundamental guarantee, including a specific right to
personal liberty (Article 40.4.1). National constitutions in
Western Europe recognise personal freedom as belonging
to « nucleic group of constitutionally-guaranteed
freedoms', also including the protection of the life of the
individual, his family circle, his freedom of religion,
thought and property, and collectively classified as civil
or liberal rights. These codified rights and freedoms are
vested with legal supremacy, and the legislator is
subjected to judicial control in regard to their observance.
The principle is to protect the freedom of the individual
against the power of the State. Absolute rights are
unknown, or virtually unknown, in democratic states,
however, and therefore the scope of fundamental rights is
delineated for purposes of law, in the Irish document by
the pithy expression "save in accordance with law". The
implications of that phraseology will be discussed later.
For the moment, it suffices to remark that internment
without trial breaches the right of personal liberty per se,
but whether it does so "in accordance with law" is more
problematical.
Constitutional government is something more than
government according to the terms of a constitution—it is
government according to rule, as opposed to arbitrary
government. It is government limited by the terms of the
Constitution, not government limited only by the desires
and capacities of those who exercise power. The most
damaging force which operates this concept of limited
government is war, whatever its form in particular
circumstances. Precisely when the exigencies of external
and internal state security begin to assert themselves,
constitutional law must grapple with a problem of
worrisome intractability. The structural framework by
which the Government was prevented from infringing
individual rights during peacetime, must be sufficiently
flexible to allow that same Government to defend those
rights in time of conflict. To properly conduct affairs of
State during national emergency, the Government will
require full freedom of action. Constitutions recognise this
almost inevitable consequence of war by incorporating
specific provisions allowing unhampered freedom to the
Executive in time of war of in defence of public safety.
The Irish Constitution, in Article 28.3.3, withdraws every
constitutional restraint from the Oireachtas "for the
purpose of securing the public safety . . . in time of war or
armed rebellion", and makes the determination of what is
"time of war or armed rebellion" entirely a matter for the
Oireachtas—or, in reality, for the Government. "Salus
populi suprema lex" represents the activating principle
behind emergency legislation, and by extension the
sacrifice of individual liberty for the common good may
be justified. The Emergency Powers Act, 1976, confers a
power of limited detention (up to 7 days without charge)
on certain officers of the police force. Mr. Lynch, then
Leader of the Opposition, attacked the Bill in the Dail as
sanctioning "a form of internment"
3
, and that possibility
(which I shall leave without comment) justifies reference
to the Dail debate on the Emergency Powers Bill, 1976,
and in particular to the speech of that Taoiseach, Mr.
Liam Cosgrave, which illustrated the circumstances
which would motivate an Executive decision to suspend
constitutional liberties under Article 28.3.3:
"The Government believe that the extent of violent
crime by irregular bodies and persons associated
with such bodies, the new dimension added by the
recent events (i.e. the murder of the British
Ambassador and explosions at the Special Criminal
Court) and the further threat to the institutions of
the State implied by these events, constitute a
national emergency affecting the vital interests of
the State."
3
At this point, that Taoiseach stressed the resolve of his
Government to proceed in accordance with law, and not
to act in any arbitrary manner. The irony of the situation
is striking. After all, it is precisely in conditions of
135