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1072

We learn to offer and to remain oriented so that true use is actually made of all this

seeming denial, however well-meaning it may seek to appear.

Beneath the clamour and the disorder is a quietness of purpose.

Even though it is in our nature to betray, what is actually silently incarnating stands

through the very mechanism of betrayal, until enough of us will have let those

identities be consumed and will have risen as so many unique channels for the

Real.

The Matrimandir has come to stay.

In many hearths today a glimpse, a ray of the Presence has collected, created a

nexus and a hold.

The Matrimandir stands for That completeness: it will keep reminding us that the

work to be done is of necessity integral.

It tells of the perfection, of the entirety of the true aspiration, without which any

discovery will cancel itself by its opposite.

It makes use today of all the means available – bound as we are yet, in our

understanding of Matter – towards a lasting physical representation of this

perfection.

Yet its true shape is minimal and contained and free: when we cease our tinkering,

even for a moment, and listen and feel, it simply and directly calls for our care,

unconditional.

Human infants are totally, unreservedly, absolutely trusting.

To be aware of that is to know the Lord’s Gift of responsibility and evolution.

The Matrimandir is that infant too, even though it is the matrix of limitless

experience in conscious becoming.

Trustingly it makes that Gift and thus brings each of us before the choice.

When we enter the haven of the Matrimandir’s material structure, its concrete

sphere in the likeness of our earth, supported by the four main powers at play in

the true ordering of the inner nature; when we ascend within it to its upheld

chamber of silence and pass into its whiteness, we are entering a space for which

there is no precedent and no equal in the whole of the material universe.

There, are no gods to propitiate, no image to adore, no intermediaries to beseech,

no favours to be begged.

There, is an open, direct, uncluttered, safe channel all the way through and through

to goodness, divineness, the only reality.

Any gradation in one’s experience is only due to one’s readiness or development.

One’s receptivity is only measured in terms of unity in one’s being and nature: for

the true consciousness manifests in unity and through unity.

One will not reap the fruits of any exclusive tapasya; one will find no gratifying

echo to one’s pretences; one will obtain no solution to one’s faults.

Rather, like another air, another density, it will permeate any area of our nature

which, by the genuineness and honesty of its need, has opened a little the net that

enslaves.