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1134

At the beginning of 1999, in the context of our information and fund-raising effort

we had prepared our annual report to the many donors and other well-wishers and

potential donors. In this report we meant to consolidate the understanding of the

Matrimandir as a complete sanctuary and we had included a separate paper of

presentation on the Gardens and Park.

I had drafted it with the contributions and help of the team.

*On the Matrimandir Gardens, January 1999.

“The completion of the Matrimandir includes and implies, besides the completion of

its sphere and of its twelve surrounding Petals clad in red Agra stone, other equally

important parts and aspects, which are as necessary to the Matrimandir’s function

and action, namely its Gardens and the infrastructure of its whole immediate

environment.

It is now time to present these aspects and works, as they involve a very

considerable amount of labour, creativity, financial input and time, and they are

essential to the wholeness of the Matrimandir as a symbol and as a site and source

of inspiration for the times to come.

The whole thrust and spirit behind the creation of these Gardens is one of

collaboration with Nature and plenitude of experience.

The Mother has shown us how Beauty is the sign and expression of the Divine’s

Presence in Matter.

She has Herself established such a conscious contact with flowers and plants that

She could give to any particular flower its true unique name and significance; She

thus confirmed the experience of the ages as, for instance, in the naming of Tulsi,

which is always presented as an offering to the Lord, alternately “Devotion” and

“New Birth”.

The very idea of the Matrimandir actually issued from Her dream of one day

creating the most beautiful gardens in the world, as a site for the sanctuary of Love

and Truth.

When, at the birth of Auroville, this idea came closer to the field of manifestation,

as the centre and living soul of the adventure, and the plans were drawn, She

named each of the 12 Inner Gardens according to states of consciousness and

explained how they would be living atmospheres actively conveying each of these

states; She then added a 13

th

garden, the garden of Unity, to centre around the

Banyan Tree which acts as the geographical centre of the city of Auroville, in which

the significance of the other 12 would be represented.

She described the environing park as expressing the central aspiration of Nature

towards Light and Fullness of being.

She wanted the presence of water, and a great simplicity; and She insisted on the

whole area being silent, truly quiet; She called it “Peace”.

Since the beginning of Auroville, much research has been done and a lot of

experience has been gained, from land reclamation, reforestation, ecological

balance, water conservation, to developing new plants, particularly orchids and

hibiscuses, and introducing a large number of non-indigenous species.