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1373

What is being tried presently is to impose a truth on everybody – no need for

everyone to arrive at the perception of it, it is done for them.

Here it is: serve it, serve the architect, serve the Master Plan, collaborate, nothing

else is asked of you, nothing else is wanted from you; you must simply contribute

your happy goodwill and be satisfied you are guided unerringly towards the goal!

But then what of the very purpose of Auroville?

Has it been ‘absorbed’?

This is an unworthy farce.

I think everyone ought to urgently regain some self-respect and do a thorough

check-up of one’s assumptions and turn full centre, with one’s very own question

and one’s very own little fire of need – and love.

Divakar”

Note: JYL also posted an Open Letter, on 7-8-2003:

*“Finally”, by Jean Yves, 7/8/03:

“Finally…

The takeover of Matrimandir by the Governing Board presents several interesting

features to be studied and reflected upon.

It transforms the Governing Board into a sort of court of appeal for final decision-

making in Auroville’s matters, a new organ in our collective body. There is a direct

psychological consequence for our experiment: why should anyone now make the

effort of going beyond one’s views and include the other’s in a higher synthesis (the

only path to human unity) if it is always possible to win by having the Governing

Board on one’s side?

It appears that here the Governing Board’s intervention becomes dysfunctional in

relation to the law of development of Auroville. Their action merely proves that

power games are necessary and sufficient to make ‘the truth’ win. At last we are

free from the effort of widening ourselves in an attempt to surrender our cherished

exclusive approaches for a most integral one. What a victory!

But even a court of appeal must base its decision on some law. Here the

commentators of Mother’s words come in. They obligingly make ‘enlightened’

selections of Her words and transform Her exploration into the Unknown into an

explicit and limited orthodox ‘truth’ to be enforced, a ‘Reader’s Digest’ form of Her

too vast and too demanding experience. On this dubious basis, the Governing

Board assumes a new function: it becomes the place where the legitimate truth of

Auroville is enunciated – the Mount Sinai of our collectivity in the making, as it

were…

From this basis also comes the call to show our goodwill by following the official line

with enthusiasm and gratitude; which makes implicitly (for the moment) of those

who are reluctant to it people of bad will. What are we going to do with these ones?