Ancient Concepts, Sciences & Systems
Eternal India
encyclopedia
SANSKRIT
India is the only civilization which evolved a grammatically,
scientifically and phonetically structured language - Sanskrit.
Vidya
is learning,
Vidyapathi
is teacher,
Vidyarthi
is student,
Vidyalaya
is school. There is no other language having such facility.
Further, it is the most phonetic of all the world’s languages, based
on the movements of the tongue, vocal cord etc. In fact, the
Vedas
are written in prose and poetry in such a way that reciting them will
create changes in the body metabolism. India’s dance, music,
painting, sculpture, architecture and art forms — all are around
spiritual themes and have no conflict with secularism.
Vegetarianism
: Yet another of India’s contribution is its concept
of vegetarianism. It has now been realised in the West that tre-
mendous damage is being done to land and water resources due to
the non-vegetarian habit. It is estimated that an animal has to be
given 10 kg. of food grains in order to produce one kg. of food,
showing the huge wastage that takes place when food is tracked
through the animal chain. If non-vegetarianism is practised, at the
present rate of the West, by all humans, some parts of the world
will become desert due to overutilisation of land. Vegetarianism is
proved to be far more prudent from the point of view of health,
longevity, temperament of the people, economics and ecologically
sound. Vegetarianism is a part of humanitarianism. Three hundred
million people in India are vegetarians. It has been proved all over
the world that vegetarian food serves all the needs of human beings
and that non-vegetarian food is positively harmful to health.
Man-Animal-Nature
: Apart from the economic and ecological
aspects of Man-Animal relationship, Hindus inculcated spiritual
relationship between Man and the other creations. Inert matter
plus life is plant, plus consciousness is Animal, plus awareness is
Man, plus realisation is God. At the awareness level all are same,
which gave rise to the concept of Non-duality, the
Advaita
concept
of Sri Shankaracharya which has been considered as the most
rational of all theories. The
Aatman
is the same in all beings, which
is the same as
Paramaataman,
i.e. the Divine Principle. The West
accepts only three levels of consciousness - waking, dreaming and
deep sleep. Hindus have postulated the fourth state - Turiya, a kind
of super consciousness level which is beyond the five senses.
Thousands of saints and sages have experienced this state of
Turiya,
even in this century itself. Ramakrishna, Ramana and
Aurobindo have experienced the
Turiya
state. Ramakrishna lived
as Christian and Muslim in order to understand their faiths and
declared that one could go to God by any route. Today Sai Baba has
devotees from every part of the world, and h$ has thus paved the
way for a universal religion, which is not a substitute for the
existing ones, but common to all faiths.
Hindus postulated the four
Ashramas
—
Brahmacharya,
Grihastha, Vanaprastha and Sanyasa—
taking into account the
spiritual and mental state of mind during the successive years of
one’s growth to adulthood and old age. They evolved the four
castes, based on the attributes of persons. Though it has been
corrupted and brutalised with perverse connotations now, it was an
appropriate social organisation at one time. They suggested the
four
Purushaarthas
—
Dharma, Artha, Kama
and
Moksha
— right-
eousness, wealth, desire and freedom. They insisted that
Dharma
should guide and restrain pursuit of
Artha
and
Kama.
In other
words, means are as important as ends. When one goes beyond his
needs and capabilities, he cuts corners and takes to devious ways.
The
Bhagavad Gita
suggested that one has only the right to work
and not for the fruits of one’s action, which is an excellent postula-
tion to the modern world of managers and professionals. Whatever
be the effort, brilliance and power, the outcome is not directly pro-
portional to the input factors. Something beyond determines one’s
success or failure, guided by the merits and demerits of actions in
the previous births. This explains the gross inequality in the world,
success and failure, joy and sorrow and infinite diversity of creation
and events.
SURRENDER TO GOD
Krishna in his
Bhagavad Gita
teachings has also given a num-
ber of ideas on how to make life fulfilling and rewarding. He has
suggested that the best way to get happiness is to do all actions in
the name of God, surrendering oneself to Him. Such an attitude
removes anxiety and tension about the outcome and paves the way
for mental peace. And, finally, actions do not get tainted which only
would lead to consequences in the next birth. Hinduism is not
fatalism, as is commonly interpreted in the West. There is suffi-
cient room for removing sins by
Bhakti
and action. Even the gravest
sinner can get redemption, provided he approaches the Almighty
through spirituality. Thus religion comes to the rescue of Man to
pass through the
Samsara
of life. Buddha realised that life is full of
sorrow, and one should find happiness by right conduct. The Ten
Commandments, the Sermon on the Mount, the eight codes of
conduct of the Buddha, Patanjali’s
Yama
and
Niyama
all are ethics
and morals to govern one’s life. The theoretical basis for all these
is the Hindu concept of non-dualism, re-incarnation, cause-effect
relationship, the three gunas -
Sattwa, Rajas, Tamas
- methods,
Yoga,
meditation and so on. Patanjali also gave excellent methods
for achieving physical health and mental peace in the world.
While Westerners accept only heredity and environment as re-
sponsible for one’s physical and mental characteristics, Hindus de-
clared boldly that the third element is the Prarabdha, inherited from
the previous birth. This explains why dull parents beget brilliant
children and vice-versa. Musicians and scholars are born to illiter-
ate parents. Children are born blind and maimed though they were
born to healthy parents and forefathers. There is something beyond
the hereditary factor. Thus the theory of successive births and the
concept of Prarabdha explain such unexplainable phenomena.
Unlike Western concepts, such as Man is born in sin, Indians
consider that everybody is divine, and accepts that a few realise it,
while others are ignorant of it. Hindus also consider that one can
reach God through
Bhakti maarga, Gnana maarga
and
Karma
maarga.
They clarified that
Bhakti
is the easiest way for the
common people, while
Gnana
is for the most highly evolved per-
sons.
Universal Appeal
: It can be seen from the above that Indian
thought and wisdom, theories and postulations, philosophy and
mysticism, religion and spirituality are of Universal and eternal
value. Modern civilization which has been guided by science and
technology and the various social disciplines can take advantage of
these for reducing sorrows and resolving conflicts as well as for
increasing peace and happiness. Mankind is losing a great deal by
not getting a proper understanding of the relevance of these teach-
ings to modern times.
(N.S.Ry)