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Eternal India

encyclopedia

EDUCATION

college. In 1854 Poona had an engineering school to provide

education for subordinate officers of the Public Works Department.

This institution became a college in 1856.

Medical education made a beginning in India with attempts to

teach in the native language. In 1822 a Native Medical Institution

was established in Calcutta which offered a three-year course

through the medium of Urdu. Dissection was practised on inferior

animals. In 1826 the Sanskrit College of Calcutta was running

medical classes using wax models for teaching anatomy. In 1833.

Lord William Bentinck appointed a committee to examine the state

of medical education which was then being imparted in Calcutta.

The committee recommended the establishment of an institution in

which "the various branches of medical science cultivated in Eu-

rope should be taught and as near as possible on the most approved

European system." A medical college teaching Western medical

science through English was established in 1835 with the aim of

producing sub-assistant surgeons for employment in military and

civil stations in India. Dr M.J. Bramley was appointed as the

Superintendent with Drs. H.H. Goodeve, Nathanial Wallich and

W.B. O'Shaughnessy on the teaching staff. It was Goodeve who in-

troduced human dissection for the first time in India.

One Madhusudan Gupta was the first Indian medical student to

dissect a human body in 1836 to the booming of guns at Fort

William to mark the occasion. "It had needed some time, some

exercise of the persuasive art before Madhusudan could bend up his

mind to the attempt. But once having taken the resolution, he never

flinched or swerved from it. At the appointed hour, scalpel in hand,

he followed Dr. Goodeve into the godown where the body lay

ready."

In March 1844 the first batch of five Indian students (Bhola

Nath Bose, Gopal Chandra Seal, Dwaraka Nath Bose, Surgi

Coomer and Chuckerbutty) were sent to England for medical

training under the guidance of Dr. Goodeve at University College,

London. The Medical College received recognition of the Royal

College of Surgeons and the University of London in 1846. In 1857

it was affiliated to the Calcutta University.

In Madras a medical school was established in 1843 even

though its establishment had been sanctioned as early as 1835. In

1851 the school was raised to the status of a college which in 1855

received recognition from the Royal College of Surgeons. The

medical college was subsequently affiliated to the Madras

University.

In the Presidency of Bombay Sir Robert Grant initiated steps

in 1837 for the establishment of an institution for medical educa-

tion. After his death in 1838 sanction was accorded to the establish-

ment of a medical institution which was established in 1845 as the

Grant Medical College to which was accredited the Sir Jamshedji

Jeejeebhoy Hospital as the "School of Practice." In 1854 it received

recognition from the Royal College of Surgeons and was affiliated

to the Bombay University in 1860.

Of all the professional colleges, law colleges were the most

popular. The Despatch of 1854 made special mention of law and

alluded to it as the most important of those branches with regard to

which facilities did not exist and for which professorships might be

instituted. Two systems evolved in different provinces for giving

instruction in law. In one, teaching was concentrated in a central

institution under government or university management ; in the

other, law classes were attached to local arts colleges. Madras,

Bombay and Punjab followed the former system and Bengal and

United Provinces the latter. In 1886-87 there were 97 law colleges

and schools with 1,673 students. In 1946-47 this number had in-

creased to 116 institutions with 9,098 students.

AFTER INDEPENDENCE

Independent India inherited a system of higher education pat-

terned after British universities. But unfortunately, neither Lon-

don, nor Oxford nor Cambridge model could be really replicated in

Indian conditions. They could borrow only outward structures, but

seldom the true spirit of the British system. Unlike universities in

Britain, Indian Universities were created by Acts passed by the

Central or Provincial Legislatures and supported by government

funds. Hence they were completely under official government

control. Governors were Chancellors and Vice-Chancellors and

the majority of members of the Senate and Syndicate were ex-

officio members or nominated or appointed by the government.

Academically, the system of higher education suffered from

many deficiencies like rigidity in structure and functioning, more

or less fixed curriculum not responsive to change, orthodox

hierarchy in staffing, examination centredness rather than human

development-oriented, lack of dynamism in decision makers to

raise standards and inability of universities to mobilise their

resources.

The national leaders were dissatisfied with the system since it

did not develop patriotism or pride in India's heritage; it also was

not linked closely with India's developmental needs. Mahatma

Gandhi criticised it as "an unmitigated evil." He, therefore,

suggested as far back as 1921-22, the establishment of National

schools and colleges like the Gujarat Vidyapeeth, Kashi

Vidyapeeth, Bihar Vidyapeeth, Tilak Vidyapeeth in Maharashtra,

National High School, Bangalore, Gandhigram Rural University

in Tamil Nadu. Similarly another alternative system of higher

education was experimented by Rabindranath Tagore in

Santiniketan, where a university called Vishwabharathi was

founded in 1921, in which a synthesis of Eastern and Western

cultures was attempted.

Annie Besant was another advocate of Indian National Educa-

tion which would uphold Indian values and ancient traditions. She

had pointed out the need for the setting up of a Hindu central

college at Benares, which later, with special efforts of Pandit

Madan Mohan Malaviya became the nucleus of the now well-

known Benares Hindu University. The Arya Samaj, the Christian

Missionaries and other social or religious organisations also

entered the field of higher education by establishing Arts, Science

and other colleges. The development was not only quantitatively

small and microscopic but also qualitatively anaemic and disfunc-

tional in terms of nation building and a self-reliant and growth-

oriented economy and an integrated nation with a progressive

national outlook.

Shortly after 1947, Jawaharlal Nehru said that the entire basis

of education should be reorganised. The University Education

Commission under Sarvepalli Radhakrishnan (1948-49), the Com-

mittee on Elementary Education (1950-52), ‘and the Secondary Ed-

ucation Commission (1952-53) were steps in this direction. But a

national policy on education could not be evolved until 1966 when

the Education Commission under D.C. Kothari produced a report