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More than any other man, Davies was the

architect of the great strengthening of the English

legal system in Ireland, which marked the reign

of James I. Of course, the coming of the common

law to our island was further in the past from

Davies than he is from us today. But it is only

from the early seventeenth century that it became

obvious that it was there to stay—common law

yers, for example, were prominent in the Catholic

opposition later in the century.

But there was work of destruction as well as

construction awaiting him. The old Irish system

of land tenure and succession had to be repudi

ated, as it was in the

Case of Tanistry

and the

Case of Gavelkind.

No more than his contem

poraries could Davies appreciate another civil

isation. He belonged fundamentally to what might

be called the 'imperial mission' school of colon

isers, rather than that which stressed economic

advantage

to

the colonising power. Indeed he

criticised sharply those English rulers who thought

of Ireland merely as a source of wealth. But his

tributes to the Irish love of justice, often quoted,

did not mean he thought the Irish could be left

to devise their own system of laws.

While at work

in

the

legal administration,

Davies had also much to do with the general

government of Ireland. In 1612 he became M.P.

for Fermanagh and was

the Government and

Protestant candidate for the office of Speaker of

the House of Commons in circumstances that add

nothing to his reputation. In the same year he

produced his greatest book:

A discovery of the

true causes why Ireland was never subdued until

the beginning of His Majesty's happy reign.

It has

been called

'a masterpiece in English political

literature'. The

Discovery

is marked by shrewd

and surprisingly objective judgments and by the

masterly use of the great collection of public

records, dating back almost four centuries, which

Davies found in Dublin when he came there.

The great doctrine of Davies was that English

attempts to conquer Ireland had failed because

the Irish had not been offered equality before the

law. He had an unquenchable faith in the superi

ority of the legal tradition to which he belonged.

His concluding sentence is perhaps the summation

of his beliefs about the government of Ireland:

'For, there is no nation of people under

the sun, that doth love equal and indiffer

ent justice, better than the Irish; or will

rest satisfied with the execution thereof,

although it be against themselves; so as

they may have the benefit and protection

of the Law, when upon just cause they do

desire it'.

If Sir John Davies the poet rests his fame on

The Orchestra

and

Nosce Teipsum;

if the states

man and historian is revered for the

Discovery;

Davies the lawyer is best measured to-day by his

Reports.

An early seventeenth-century reporter

was not like one to-day; he exercised very wide

liberties in his presentation of the case and at

times it is not easy to distinguish passages in the

Reports from mini-treatises slipped in by the re

porter.

Davies saw that to crown the newly-

strengthened common law system and to assist

the expanding Irish legal profession regular report

ing would be necessary; and he set the example

by producing the first-ever Irish

Reports.

As fie

himself pointed out, Ireland had not had, either,

the

Year Books

which for earlier centuries of

English

lawyers had performed

some of

the

functions of reporting. So, in 1615, he brought

out his

Reports

of eleven major Irish cases from

the years 1604 to 1612.

In fact, every one of the eleven cases has a

'political aspect: the replacement of native Irish

law

(Tanistry

and

Gavelkind);

the impact of the

Reformation

(Dean and Chapter of Ferns, Bastardy,

Commenda, Premunire);

the property and finan

cial rights of the Crown

(Proxies, Customs, Mixt

Moneys, Bann Fishery,

and

County Palatine of

Wexford).

For that was the kind of law in which

Davies was interested: plainly, private law had

little interest for him. He was very much a law

officer of the Crown. Over and over again he

brings in Roman Law because by equating the

King with the Rowan Emperor the Crown could

be exalted.

The

Reports,

quite apart from Sir John's

editorial work, bear ample witness to his legal

learning and abilities, for he himself had led one

side or the other in several of the cases. Not that

the collection was confined

to what might be

called his outright forensic victories: the parties

in the

Case of Tanistry

settled and in the

Case of

Commenda

Davies published his report of the

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