GAZETTE
JULY/AUGUS
T 1982
which might be suitable for this jurisdiction, can be
treated as separate issues. However in a polemical
work of the kind Mr. Duncan has written, the
omission in not dealing with a specific divorce law
which might find a place in the statute books of this
country is unfortunate. Divorce is not an abstract
issue and in this reviewer's limited experience many
people in this country feel confused as to the criteria
which would be employed in any legislative scheme
for divorce based on this notion of irretrievable
breakdown.
Given that the introduction of divorce is expressed
to depend primarily on humanitarian considerations,
there is no need for the author to establish that there
is a high incidence of marriage breakdown. The
relevant consideration is not the size of such a
problem but rather the fact that marriages break
down, and do so, irretrievably.
Before proceeding to a consideration of the
arguments adduced by the author in favour of
divorce some observations ought to be made. Firstly,
Mr. Duncan's attitude towards the family is
fundamentally conservative. He accepts the
constitutionally defined position of the family, as
described in Article 41, as "the natural primary and
fundamental unit group of society", and "the
necessary basis of social order" and as "indispensable
to the welfare of the nation and the State". One might
further add that it is the family which is founded on
the institution of marriage which the State in Article
41 pledges itself to guard with special care and
protect against attack. Thus, to a very large extent,
the author shares the same views of the family and the
institution of marriage as those who oppose the
introduction of divorce. Given that this is the case the
major area of disagreement between Mr. Duncan and
his opponents pertains to the
effect
which divorce
would have on family life. This leads to my second
observation. One cannot prove that the introduction
of divorce in Ireland would not adversely affect the
institution of marriage and the family. In arguing his
case for divorce the author, it is submitted, does not
purport to do this. What the author does purport to
do, and succeeds in doing, is to provide a reasoned
argument in favour of divorce.
One of the principal arguments made by Mr.
Duncan in support of the case for divorce is the
individual's "right" to control his or her own destiny.
This normative proposition is quite capable of being
used to support the adoption of radical divorce
systems in Irish law. However, Mr. Duncan is far
from radical in his approach. Such "right" is clearly
envisaged as a limited one since it is specifically
linked to a divorce system based on irretrievable
breakdown. Under such a system the freedom of
individuals to shape the legal incidents of marriage in
the way they see fit would be quite limited. The view
that one should introduce divorce is grounded by the
author on a political argument which is inspired by
humanitarian considerations.
Mr. Duncan further argues that the absence of
divorce creates inequality between married persons
in similar circumstances. The inequality results, it is
claimed, from the fact that persons whose marriages
are a nullity and those who obtained foreign divorces,
which are recognized in this country, are free to re-
marry but that other persons whose marriages have
irretrievably broken down cannot. It is submitted
that this argument, from the legal point of view, is
open to question. A claim by a citizen that he has not
been accorded equal protection by the State typically
involves inpugning legislation which is alleged to
have impermissibly discriminated between that
individual and another individual similarly situated.
Thus, for example, if divorce were made available in
this country only to those persons who belonged to
religious groups that permitted divorce, there would,
in the legal sense, be discrimination. The situation
which Mr. Duncan refers to does not involve a statute
arbitrarily including or excluding specific classes of
individuals from its provisions. Rather he refers
to three different legal situations: nullity, the
recognition of foreign divorce decrees, and the
absence of divorce
a vinculo.
There is no legal
discrimiantion with respect to how the law in each of
these situations is applied. Logically, each of the
situations is separate from the other; they each
embody a different legal reality. As such, the fact that
it is possible to remarry when what was thought to be
a valid marriage is deemed a nullity, and where a valid
foreign divorce is obtained, is incapable of
supporting the view that this constitutes dis-
crimination, in the accepted legal sense, against
parties to valid marriages which have broken down.
The case for divorce is most persuasive when it is
argued from the point of view of principle. It is not
possible to prove on an empirical basis the desirability
of introducing divorce. This is not to suggest that
empirical studies are irrelevant. Far from it. Mr.
Duncan performs a useful service in drawing the
reader's attention to a number of studies which cast
doubt on the empirically based arguments of those
who suggest that divorce is a source of marital
instability. The point is made repeatedly by the
author that it has not been shown in those countries
that have divorce that divorce is a major determinant
of marital breakdown.
However, there is much that can never be proved
such as whether a liberal divorce system would result
in ill-considered marriages and whether children
would tend to suffer more by being raised by
divorced parents as opposed to remaining with the
parents of a broken marriage.
The revised edition of
The Case for Divorce
bears
ample testimony to the valuable and continuing
contribution being made by Mr. Duncan to the
divorce question in this jurisdiction. He is to be
congratulated for his efforts in this regard.
Paul A. O'Connor
Contract
By Robert Clark. Sweet & Maxwell Ltd., London.
1982. IR£8.32/
This book is one of the first two titles in the
publishers' Irish Legal Texts series. Because of the
abundance of good books on English contract law,
some may have felt that its production was
unnecessary. However, Robert Clark has proved
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