Table of Contents Table of Contents
Previous Page  106 / 344 Next Page
Information
Show Menu
Previous Page 106 / 344 Next Page
Page Background

100

churches with frescoes depicting biblical events, and even the most remote

Pyrenean valleys could boast lavish masterpieces. However, by the nineteenth

century many of these churches had either been ruined by later renovations or

lay abandoned, prone to theft and damage. Not until 1919 was a concerted

effort made to remove the frescoes to the museum, where they could be better

preserved and displayed.

Six remarkable sections present the

frescoes

in a reconstruction of their

original setting, so you can see their size and where they would have been

placed in the church buildings. Full explanatory notes (in English) cover the

artistic techniques, interpretation and iconography of the paintings, which for

the most part have a vibrant, raw quality, best exemplified by those taken from

churches in the Boí valley in the Catalan Pyrenees. In the apse of the early

twelfth-century church of Sant Climent in Taüll, the so-called

Master of

Taüll

painted an extraordinarily powerful

Christ in Majesty

, combining a

Byzantine hierarchical composition with the imposing colours and strong

outlines of contemporary manuscript illuminators. Look out for details such as

the leper, to the left of the Sant Climent altar, patiently allowing a dog to lick

his sores. Frescoes from other churches explore a variety of themes, from

heaven to hell, with the displays complemented by sculptures, altar panels,

woodcarvings, religious objects and furniture retrieved from the mouldering

churches themselves.

The Gothic collection

The evolution from the Romanesque to the Gothic period was marked by a

move from murals to painting on wood, and by the depiction of more natural-

istic figures in scenes showing the lives of the saints, and later in portraits of

kings and patrons of the arts. In the early part of the period, the Catalan and

Valencian schools particularly were influenced by contemporary Italian styles,

and you’ll see some outstanding altarpieces, tombs and church decoration. Later

began the International Gothic or “1400” style in which the influences became

more widespread; the important figures of this movement were the fifteenth-

century artists

Jaume Huguet

and

Lluís Dalmau

.Works from the end of this

period show the strong influence of contemporary Flemish painting, in the use

of denser colours, the depiction of crowd scenes and a concern for perspective.

The last Catalan artist of note here is the so-called

Master of La Seu d’Urgell

,

represented by a number of works, including a fine series of six paintings

(Christ, theVirgin Mary, Saints Peter, Paul and Sebastian, and Mary Magdalene)

that once formed the covers of an organ.

The Renaissance and Baroque collections

Many of the

Renaissance

and

Baroque

works on display have come from

private collections bequeathed to the museum, notably by conservative politi-

cian Francesc Cambó and Madrid’s Thyssen-Bornemisza. Selections from these

bequests rate their own rooms in the Renaissance and Baroque galleries, while

other rooms here trace artistic development from the early sixteenth to the

eighteenth century.Major European artists displayed include Peter Paul Rubens,

Giovanni BattistaTiepolo, Jean Honoré Fragonard, Francisco de Goya, El Greco,

Francisco de Zurbarán and Diego Velázquez, though the museum is of course

keen to play up Catalan works of the period, which largely absorbed the

prevailing European influences – thus Barcelona artist

Antoni Viladomat

(1678–1755), whose twenty paintings of St Francis, executed for a monastery,

MONTJUÏC

|

Museu Nacional

d’Art de Catalunya