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PREǧIMPLANTATION GENETIC DIAGNOSIS UNDER THE EUROPEAN COURT …

The question of when “everyone’s right to life” begins for the purposes of

Article 2 of the ECHR has been raised many times in the past. However, neither the

Commission, nor the Court has elaborated a satisfactory answer.

16

The issue is highly

controversial, as not only the ECHR, but also the Convention on Human Rights and

Biomedicine

17

fail to provide elements to define when such rights become applicable

to a human being. This is in contrast to the American Convention on Human Rights,

which explicitly extends the scope of the right to life to the unborn children.

18

The

ECtHR has held that the definition of the beginning of life comes within the margin

of appreciation accorded to Member States.

The first cases before the Strasbourg organs posed the question in connection

with the abortion law and

previous decisions of Convention institutions …establish[ed] that the rights

of the mother to health, autonomy and bodily integrity have priority over the

inchoate state of being of the foetus, within the limits set by each jurisdiction.

19

In fact, “the rejection of claims for ‘fetal rights’ has been increasingly grounded

(…) on their incompatibility with women’s human rights” even beside “the scientific

or medical impossibility of stating when conception occurs or human life begins,

and the philosophical and religious diversity of opinion worldwide as well as within

countries”.

20

In

Vo

v.

France

the issue has been raised for the first time outside of the abortion

context. Nonetheless, the Court stated that it was neither desirable nor even possible

to answer whether an unborn child was a person for the purposes of Article 2 of the

ECHR.

21

The main reasons for such a determination were, on the one hand, that “the

16

See, for example, the European Commission on Human Rights’ decisions:

Bruggemann and Scheuten

v.

the Federal Republic of Germany

No. 6569/75 (17 March 1978);

H.

v.

Norway

No. 17004/90

(19 May 1992);

Paton

v.

United Kingdom

No. 8317/78 (13 May 1980). The Court as well considered

the application of Article 2 to unborn children; see, in particular,

Open Door and Dublin Well Woman

v.

Ireland

No. 14234/88 (29 October 1992) and

Boso

v.

Italy

No. 50490/99 (5 September 2002). In

these decisions, the Court stated that it was not relevant to determine whether the foetus was covered

by the right to life, and formulated its conclusions using the “even assuming” formula. For a comment

to this case law, see Aurora Plomer, ‘A Foetal Right to Life? The Case of

Vo

v.

France

’ (2005),

Human

Rights Law Review

311.

17

Convention for the Protection of Human Rights and Dignity of the Human Being with regard to the

Application of Biology and Medicine (Oviedo, 1997).

18

American Convention on Human Rights (San José, 1969), Art. 4 para. 1: “Every person has the right

to have his life respected. This right shall be protected by law and, in general, from the moment of

conception. No one shall be arbitrarily deprived of his life”.

19

Katherine O’Donovan, ‘Taking a neutral stance on the legal protection of the fetus’ (2006)

Medical

Law Review

, 115, 120. As a matter of fact, “abortion legislation strikes a balance between a pregnant

woman’s right to a private life on the one hand and an adequate legal protection of embryo/fetus on

the other”: Trees A.M. Te Braake ‘Does a Fetus have a Right to Life? The Case of Vo v. France’ (2004)

European Journal of Health Law

381, 388.

20

Rhonda Copelon, Christina Zampas, Elizabeth Brusie, Jacqueline de Vore, ‘Human Rights Begin at

Birth: International Law and the Claim of Fetal Rights’ (2005)

Reproductive Health Matters

120, 125.

21

Judit Sandór, ‘Bioethics and Basic Rights: Persons, Humans and the boundaries of life,’ in Michel